G4771–σύ–su

Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;

σοι soi “to you”

And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.

σε se “you”σοὶ soi “you”

O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?

σὺ su “you yourself”

and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.

ὑμεῖς, humeis “You yourselves,”

But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

σου· sou “of you;”

But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.

σου sou “you”σου sou “of you”σου· sou “of you;”

That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.

σου sou “of you”σου sou “of you”

But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.

ὑμᾶς humas “you”ὑμᾶς. humas “you.”

Lord, thei han slayn thi prophetis, thei han vndurdoluun thin auteris, and Y am lefte aloone, and thei seken my lijf.

σου sou “of You”σου sou “of You”

But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,

Ὑμῖν Humin “To you”

What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,

σὺ su “you yourself”

nyle thou haue glorie ayens the braunchis. For if thou gloriest, thou berist not the roote, but the roote thee.

σὺ su “you yourself”σέ. se “you.”

Wel, for vnbileue the braunchis ben brokun; but thou stondist bi feith. Nyle thou sauere hiye thing,

σὺ su “you yourself”

but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee.

σοῦ sou “you”

Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.

σὲ se “you”σὺ su “you yourself”

For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?

σὺ su “you yourself”

But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,

ὑμᾶς humas “you”

Aftir the gospel thei ben enemyes for you, but thei ben moost dereworthe bi the eleccioun for the fadris.

ὑμᾶς humas “you”

And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;

ὑμεῖς humeis “you yourselves”

so and these now bileueden not in to youre merci, that also thei geten merci.

ὑμετέρῳ humeterō “to your”

Therfore, britheren, Y biseche you bi the mercy of God, that ye yyue youre bodies a lyuynge sacrifice, hooli, plesynge to God, and youre seruyse resonable.

ὑμᾶς, humas “you,”ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit.

ὑμῶν humōn “of you”ὑμᾶς humas “by you”

For Y seie, bi the grace that is youun to me, to alle that ben among you, that ye sauere no more than it bihoueth to sauere, but for to sauere to sobrenesse; and to ech man, as God hath departid the mesure of feith.

ὑμῖν, humin “you,”

Blesse ye men that pursuen you; blesse ye, and nyle ye curse;

ὑμᾶς· humas “you;”

If it may be don, that that is of you, haue ye pees with alle men.

ὑμῶν humōn “you”