G4771–σύ–su

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

σεαυτὸν seauton “yourself”

And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

σὺ su “you yourself”

or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!

σε se “you”

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

σου sou “of you”σεαυτῷ seautō “to yourself”

Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

σὺ su “you yourself”

and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

σεαυτὸν seauton “you yourself”

Thou, then, who art teaching another, thyself dost thou not teach?

σεαυτὸν seauton “yourself”

for the name of God because of you is evil spoken of among the nations, according as it hath been written.

ὑμᾶς humas “you”

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

σου sou “of you”

and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.

σὲ se “you”

let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

σου sou “of You”σε. se “You.”

who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

σε, se “you,”

Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;'

σου· sou “of you;”

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

ὑμεῖς humeis “<you yourselves>”

Let not then the sin reign in your mortal body, to obey it in its desires;

ὑμῶν humōn “of you”

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

ὑμῶν humōn “of you”ὑμῶν humōn “of you”

for sin over you shall not have lordship, for ye are not under law, but under grace.

ὑμῶν humōn “you”

In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,

ὑμῶν. humōn “of you.”ὑμῶν humōn “of you”ὑμῶν humōn “of you”

And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

ὑμῶν humōn “of you”

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

ὑμεῖς humeis “you yourselves”ὑμᾶς humas “you”

for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

σε se “you”

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

ὑμεῖς humeis “You yourselves”ὑμῖν. humin “you.”

and if Christ `is' in you, the body, indeed, `is' dead because of sin, and the Spirit `is' life because of righteousness,

ὑμῖν, humin “you,”

and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.

ὑμῖν, humin “you,”ὑμῶν humōn “of you”ὑμῖν. humin “you.”

(according as it hath been written -- `For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')

σοῦ sou “of you”