G4771–σύ–su

For Y fley not awey, that Y telde not to you al the counsel of God.

ὑμῖν. humin “to you.”

Take ye tente to you, and to al the flocke, in which the Hooli Goost hath set you bischops, to reule the chirche of God, which he purchaside with his blood.

ὑμᾶς humas “you”

Y woot, that aftir my departyng, rauyschinge wolues schulen entre in to you, `and spare not the flok;

ὑμᾶς humas “you”

and men spekinge schrewid thingis schulen rise of you silf, that thei leden awei disciplis aftir hem.

ὑμῶν humōn “your own”

And now Y bitake you to God and to the word of his grace, that is myyti to edifie and yyue eritage in alle that ben maad hooli.

ὑμᾶς humas “you”ὑμῖν humin “to you”

Alle these thingis Y schewide to you, for so it bihoueth men trauelinge to resseyue sike men, and to haue mynde of the `word of the Lord Jhesu; for he seide, It is more blesful to yyue, than to resseyue.

ὑμῖν humin “you”

And thei herden of thee, that thou techist departing fro Moises of thilk Jewis that ben bi hethene men, that seien, that thei owen not circumcide her sones, nether owen to entre by custom.

σοῦ sou “you”

Therfor do thou this thing, that we seien to thee. Ther ben to vs foure men, that han a vow on hem.

σοι soi “to you”

Take thou these men, and halowe thee with hem; honge on hem, that thei schaue her heedis; and that alle men wite, that the thingis that thei herden of thee ben false, but that thou walkist, and thi silf kepist the lawe.

σοῦ sou “you”

And whanne Poul bigan to be led in to the castels, he seide to the tribune, Whether it is leueful `to me, to speke ony thing to thee?

σέ; se “you?”

And he seide, Kanst thou Greek? Whether thou art not the Egipcian, which bifor these daies mouedist a noise, and leddist out in to desert foure thousynde of men, mensleeris?

σὺ su “you yourself”

And Poul seide to hym, For Y am a Jew, of Tharse of Cilicie, a citeseyn, which citee is not vnknowun. And Y preye thee, suffre me to speke to the puple.

σου· sou “you;”

Britheren and fadris, here ye what resoun Y yelde now to you.

ὑμᾶς humas “you”

And he seide, Y am a man a Jew, borun at Tharse of Cilicie, nurischid and in this citee bisidis the feet of Gamaliel, tauyt bi the treuthe of fadris lawe, a louyere of the lawe, as also ye alle ben to dai.

ὑμεῖς humeis “you yourselves”

And Y answeride, Who art thou, Lord? And he seide to me, Y am Jhesu of Nazareth, whom thou pursuest.

σὺ su “you yourself”

And Y seide, Lord, what schal Y do? And the Lord seide to me, Rise thou, and go to Damask; and there it schal be seid to thee, of alle thingis which it bihoueth thee to do.

σοι soi “you”σοι soi “you”

And he seide, God of oure fadris hath bifor ordeyned thee, that thou schuldist knowe the wille of him, and schuldist se the riytful man, and here the vois of his mouth.

σε se “you”

And now, what dwellist thou? Rise vp, and be baptisid, and waische awei thi synnes, bi the name of hym clepid to help.

σου sou “of you”

and Y siy him seiynge to me, Hiye thou, and go out faste of Jerusalem, for thei schulen not resseyue thi witnessing of me.

σου sou “your”

And Y seide, Lord, thei witen, that Y was closing togidir `in to prisoun, and betinge bi synagogis hem that bileueden `in to thee.

σέ· se “You;”

And whanne the blood of Steuene, thi witnesse, was sched out, Y stood niy, and consentide, and kept the clothis of men that slowen hym.

σου, sou “of You,”

And he seide to me, Go thou, for Y schal sende thee fer to naciouns.

σε. se “you.”

And whanne thei hadden boundun hym with cordis, Poul seide to a centurien stondinge niy to hym, Whether it is leueful to you, to scourge a Romayn, and vndampned?

ὑμῖν humin “to you”

And the tribune cam niy, and seide to hym, Seie thou to me, whether thou art a Romayn?

σὺ su “you yourself”

Thanne Poul seide to hym, Thou whitid wal, God smyte thee; thou sittist, and demest me bi the lawe, and ayens the law thou comaundist me to be smytun.

σε se “you”σὺ su “you yourself”