G4771–σύ–su

For we herden that summe wenten out fro vs, and trobliden you with wordis, and turneden vpsodoun youre soulis, to whiche men we comaundiden not,

ὑμᾶς humas “you”ὑμῶν humōn “of you”

it pleside to vs gaderid in to oon, to chese men, and sende to you, with oure most dereworthe Barnabas and Poul,

ὑμᾶς humas “you”

For it is seyn to the Hooly Goost and to vs, to putte to you no thing more of charge, than these nedeful thingis,

ὑμῖν humin “upon you”

This suede Poul and vs, and criede, and seide, These men ben seruauntis of the hiy God, that tellen to you the weie of helthe.

ὑμῖν humin “to you”

And this sche dide in many daies. And Poul sorewide, and turnede, and seide to the spirit, Y comaunde thee in the name of Jhesu Crist, that thou go out of hir.

σοι soi “you”

But Poul criede with a greet vois, and seide, Do thou noon harm to thi silf, for alle we ben here.

σεαυτῷ seautō “to yourself”

And thei seiden, Bileue thou in the Lord Jhesu, and thou schalt be saaf, and thin hous.

σὺ su “you yourself”σου. sou “of you.”

and openyde, and schewide that it bihofte Crist to suffre, and rise ayen fro deth, and that this is Jhesus Crist, whom Y telle to you.

ὑμῖν. humin “to you.”

And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee?

σοῦ sou “you”

And Poul stood in the myddil of Ariopage, and seide, Men of Athenys, bi alle thingis Y se you as veyn worschipers.

ὑμᾶς humas “you”

For Y passide, and siy youre maumetis, and foond an auter, in which was writun, To the vnknowun God. Therfor which thing ye vnknowynge worschipen, this thing Y schew to you.

ὑμῶν humōn “of you”ὑμῖν. humin “to you.”

For in hym we lyuen, and mouen, and ben. As also summe of youre poetis seiden, And we ben also the kynde of hym.

ὑμᾶς humas “you”

And whanne thei hadden herd the ayenrysing of deed men, summe scorneden, and summe seiden, We schulen here thee eft of this thing.

σου sou “you”

But whanne thei ayenseiden and blasfemyden, he schoke awei hise clothis, and seide to hem, Youre blood be on youre heed; Y schal be clene from hennus forth, and schal go to hethene men.

ὑμῶν humōn “of You”ὑμῶν, humōn “of you,”

for Y am with thee, and no man schal be put to thee to noye thee, for myche puple is to me in this citee.

σοῦ, sou “you,”σοι soi “you”σε· se “you;”

And whanne Poul bigan to opene his mouth, Gallion seide to the Jewis, If there were ony wickid thing, ether yuel trespas, ye Jewis, riytli Y schulde suffre you;

ὑμῶν· humōn “you;”

but if questiouns ben of the word, and of names of youre lawe, bisee you silf; Y wole not be domesman of these thingis.

ὑμᾶς, humas “yours,”

he consentide not, but he made `fare wel, and seide, Eft Y schal turne ayen to you, if God wole; and he wente forth fro Effesi.

ὑμᾶς humas “you”

But also summe of the Jewis exorsisists yeden aboute, and assaieden to clepe the name of the Lord Jhesu Crist on hem that hadden yuele spiritis, and seiden, Y coniure you bi Jhesu, whom Poul prechith.

ὑμᾶς humas “you”

But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?

ὑμεῖς humeis “you yourselves”

Therfor whanne it may not be ayenseid to these thingis, it behoueth you to be ceessid, and to do no thing folili;

ὑμᾶς humas “for you”

And whanne thei camen to hym, and weren togidir, he seide to hem, Ye witen fro the firste dai, in which Y cam in to Asie, hou with you bi eche tyme Y was,

ὑμεῖς humeis “You yourselves”ὑμῶν humōn “you”

hou Y withdrowe not of profitable thingis to you, that Y telde not to you, and tauyte you opynli, and bi housis;

ὑμῖν humin “to you”ὑμᾶς humas “you”

And `now lo! Y woot, that ye schulen no more se my face, alle ye bi whiche Y passide, prechynge the kingdom of God.

ὑμεῖς humeis “you yourselves”

Wherfor Y witnesse to you this day, that Y am cleen of the blood of alle men.

ὑμῖν humin “to you”