G4771–σύ–su

For Moises seide, For the Lord youre God schal reise to you a profete, of youre britheren; as me, ye schulen here hym bi alle thingis, what euer he schal speke to you.

ὑμῖν humin “to you”ὑμῶν humōn “of you”ὑμῶν humōn “of you”ὑμᾶς. humas “you.”

But ye ben the sones of prophetis, and of the testament, that God ordeynede to oure fadris, and seide to Abraham, In thi seed alle the meynes of erthe schulen be blessid.

ὑμεῖς humeis “You yourselves”ὑμῶν humōn “of you”σου sou “of you”

God reiside his sone first to you, and sente hym blessynge you, that ech man conuerte hym from his wickidnesse.

ὑμῖν humin “To you”ὑμᾶς humas “you”ὑμῶν. humōn “of you.”

And thei settiden hem in the myddil, and axiden, In what vertue, ether in what name, han ye don this thing?

ὑμεῖς; humeis “you yourselves?”

be it knowun to you alle, and to al the puple of Israel, that in the name of Jhesu Crist of Nazareth, whom ye crucifieden, whom God reiside fro deth, in this this man stondith hool bifor you.

ὑμῖν humin “you”ὑμεῖς humeis “you yourselves”ὑμῶν humōn “you”

This is the stoon, which was repreued of you bildinge, which is maad in to the heed of the corner;

ὑμῶν humōn “you”

But Petre and Joon answeriden, and seiden to hem, If it be riytful in the siyt of God to here you rather than God, deme ye.

ὑμῶν humōn “to you”

And whanne thei herden, with oon herte thei reiseden vois to the Lord, and seiden, Lord, thou that madist heuene and erthe, see, and alle thingis that ben in hem, which seidist bi the Hooli Goost,

σὺ su “You yourself”

bi the mouth of oure fadir Dauid, thi child, Whi hethen men gnastiden with teeth togidre, and the puplis thouyten veyn thingis?

σου sou “of You”

For verili Eroude and Pounce Pilat, with hethene men, and puplis of Israel, camen togidre in this citee ayens thin hooli child Jhesu,

σου, sou “of You”

whom thou anoyntidist, to do the thingis, that thin hoond and thi counsel demyden to be don.

σου sou “of You”σου sou “of You”

And now, Lord, biholde in to the thretnyngis of hem, and graunte to thi seruauntis to speke thi word with al trist,

σου sou “of You”σου sou “of You”

in that thing that thou holde forth thin hond, that heelthis and signes and wondris be maad bi the name of thin hooli sone Jhesu.

σου sou “of You”σε se “You”σου sou “of You”

And Petre seide to hym, Anany, whi hath Sathanas temptid thin herte, that thou lye to the Hooli Goost, and to defraude of the prijs of the feeld?

σου sou “of you”σε se “[for] you”σε se “yourself”

Whethir it vnseld was not thin; and whanne it was seld, it was in thi power? Whi hast thou put this thing in thin herte? Thou hast not lied to men, but to God.

σοὶ soi “to you”σῇ sēa “own”σου sou “of you”

And Petre seide to hyr, What bifelde to you, to tempte the spirit of the Lord? Lo! the feet of hem that han birieden thin hosebonde ben at the dore, and thei schulen bere thee out.

ὑμῖν humin “by you”σου sou “of you”σε. se “you.”

and seiden, In comaundement we comaundiden you, that ye schulden not teche in this name, and lo! ye han fillid Jerusalem with youre teching, and ye wolen bringe on vs the blood of this man.

ὑμῖν humin “you”ὑμῶν humōn “of you”

God of oure fadris reiside Jhesu, whom ye slowen, hangynge in a tre.

ὑμεῖς humeis “you yourselves”

And now therfor Y seie to you, departe ye fro these men, and suffre ye hem; for if this counsel ether werk is of men, it schal be vndon;

ὑμῖν, humin “to you,”

Therfor, britheren, biholde ye men of you of good fame, ful of the Hooli Goost and of wisdom, whiche we schulen ordeyne on this werk;

ὑμῶν humōn “yourselves”

Go out of thi loond, and of thi kynrede, and come in to the loond, which Y schal schewe to thee.

σου sou “of you”σου sou “of you”σοι soi “to you”

Thanne he wente out of the loond of Caldeis, and dwelte in Carram. And fro thens aftir that his fader was deed, he translatide him in to this loond, in which ye dwellen now.

ὑμεῖς humeis “you yourselves”

For in the dai suynge he apperide to hem chidinge, and he acordide hem in pees, and seide, Men, ye ben britheren; whi noyen ye ech othere?

ὑμεῖς· humeis “you yourselves;”

But he that dide the wronge to his neiybore, puttide hym awey, and seide, Who ordeynede thee prince and domesman on vs?

σε se “you”

Whethir thou wolt sle me, as yistirdai thou killidist the Egipcian?

σὺ su “you yourself”