G4771–σύ–su

Y haue schewid thi name to tho men, whiche thou hast youun to me of the world; thei weren thine, and thou hast youun hem to me, and thei han kept thi word.

σου sou “Your”σοὶ soi “Yours”σου sou “of You”

And now thei han knowun, that alle thingis that thou hast youun to me, ben of thee.

σοῦ sou “You”

For the wordis that thou hast youun to me, Y yaf to hem; and thei han takun, and han knowun verili, that Y wente out fro thee; and thei bileueden, that thou sentist me.

σοῦ sou “You”σύ su “You yourself”

Y preie for hem, Y preye not for the world, but for hem that thou hast youun to me, for thei ben thine.

σοί soi “Yours”

And alle my thingis ben thine, and thi thingis ben myne; and Y am clarified in hem.

σά sa “Yours”σὰ sa “Yours”

And now Y am not in the world, and these ben in the world, and Y come to thee. Hooli fadir, kepe hem in thi name, whiche thou yauest to me, that thei ben oon, as we ben.

σὲ se “You”σου sou “of You”

While Y was with hem, Y kepte hem in thi name; thilke that thou yauest to me, Y kepte, and noon of hem perischide, but the sone of perdicioun, that the scripture be fulfillid.

σου sou “of You”

But now Y come to thee, and Y speke these thingis in the world, that thei haue my ioie fulfillid in hem silf.

σὲ se “You”

Y yaf to hem thi word, and the world hadde hem in hate; for thei ben not of the world, as Y am not of the world.

σου, sou “of You,”

Halewe thou hem in treuth; thi word is treuthe.

σου· sou “of you;”σὸς sos “of You”

that all ben oon, as thou, fadir, in me, and Y in thee, that also thei in vs be oon; that the world bileue, that thou hast sent me.

σύ, su “You yourself,”σοί, soi “You,”σύ su “You yourself”

as we ben oon; Y in hem, and thou in me, that thei be endid in to oon; and that the world knowe, that thou sentist me, and hast loued hem, as thou hast loued also me.

σὺ su “You”σύ su “You yourself”

Fadir, riytfuli the world knew thee not, but Y knew thee, and these knewen, that thou sentist me.

σε se “You”σε se “You”σύ su “You yourself”

And Y haue maad thi name knowun to hem, and schal make knowun; that the loue bi which thou `hast loued me, be in hem, and Y in hem.

σου sou “of You”

He answeride to hem, Y seide to you, that Y am; therfor if ye seken me, suffre ye these to go awei.

ὑμῖν humin “you”

Therfor Jhesus seide to Petre, Putte thou thi swerd in to thi schethe; wolt thou not, that Y drynke the cuppe, that my fadir yaf to me?

σου sou “of you”

And the damysel, kepere of the dore, seide to Petre, Whether thou art also of this mannys disciplis? He seide, Y am not.

σὺ su “you yourself”

And Symount Petre stood, and warmyde him; and thei seiden to hym, Whether also thou art his disciple? He denyede, and seide, Y am not.

σὺ su “you yourself”

Oon of the bischops seruantis, cosyn of hym, whos eere Petre kitte of, seide, Say Y thee not in the yerd with hym?

σε se “you”

Thei answeriden, and seiden to hym, If this were not a mysdoere, we hadden not bitakun hym to thee.

σοι soi “to you”

Thanne Pilat seith to hem, Take ye hym, and deme ye him, after youre lawe. And the Jewis seiden to hym, It is not leueful to vs to sle ony man;

ὑμεῖς humeis “yourselves”ὑμῶν humōn “of you”

Therfor eftsoone Pilat entride in to the moot halle, and clepide Jhesu, and seide to hym, Art thou kyng of Jewis?

σὺ su “You yourself”

Jhesus answerde, and seide to hym, Seist thou this thing of thi silf, ether othere han seid to thee of me?

σεαυτοῦ seautou “yourself”σὺ su “you yourself”σοι soi “to you”

Pilat answeride, Whether Y am a Jewe? Thi folc and bischops bitoken thee to me; what hast thou don?

σὸν son “of You”σε se “You”

And so Pilat seide to hym, Thanne `thou art a king. Jhesus answeride, Thou seist, that Y am a king. To this thing Y am borun, and to this Y `am comun in to the world, to bere witnessing to treuthe. Eche that is of treuthe, herith my vois.

σύ; su “You yourself?”σὺ su “You yourself”