G4771–σύ–su

Jhesus answerde to hem, Y speke to you, and ye bileuen not; the werkis that Y do in the name of my fadir, beren witnessyng of me.

ὑμῖν, humin “you,”

But ye bileuen not, for ye ben not of my scheep.

ὑμεῖς humeis “you yourselves”ὑμῖν. humin “to you.”

Jhesus answerde to hem, Y haue schewide to you many good werkis of my fadir, for which werk of hem stonen ye me?

ὑμῖν humin “you”

The Jewis answerden to hym, We stoonen thee not of good werk, but of blasfemye, and for thou, sithen thou art a man, makist thi silf God.

σε se “You”σὺ su “You yourself”σεαυτὸν seauton “yourself”

Jhesus answerde to hem, Whether it is not writun in youre lawe, That Y seide, Ye ben goddis?

ὑμῶν humōn “of you”

thilke that the fadir hath halewid, and hath sent in to the world, ye seien, That `thou blasfemest, for Y seide, Y am Goddis sone?

ὑμεῖς humeis “you yourselves”

The disciplis seien to hym, Maister, now the Jewis souyten for to stoone thee, and eft goist thou thidir?

σε se “You”

and Y haue ioye for you, that ye bileue, for Y was not there; but go we to hym.

ὑμᾶς, humas “you,”

But now Y woot, that what euere thingis thou schalt axe of God, God schal yyue to thee.

σοι soi “You”

Jhesus seith to hir, Thi brother schal rise ayen.

σου. sou “of you.”

Sche seith to hym, Yhe, Lord, Y haue bileued, that thou art Crist, the sone of the lyuynge God, that hast come in to this world.

σὺ su “You yourself”

And whanne sche hadde seid this thing, sche wente, and clepide Marie, hir sistir, in silence, and seide, The maister cometh, and clepith thee.

σε. se “you.”

Jhesus seith to hir, Haue Y not seid to thee, that if thou bileuest, thou schalt se the glorie of God?

σοι soi “to you”

Therfor thei token awei the stoon. And Jhesus lifte vp hise iyen, and seide, Fadir, Y do thankyngis to thee, for thou hast herd me; and Y wiste,

σοι soi “You”

that thou euermore herist me, but for the puple that stondith aboute, Y seide, that thei bileue, that thou hast sent me.

σύ su “You yourself”

But oon of hem, Cayfas bi name, whanne he was bischop of that yeer, seide to hem,

ὑμεῖς humeis “You yourselves”

Ye witen nothing, ne thenken, that it spedith to you, that o man die for the puple, and that al the folc perische not.

ὑμῖν humin “for you”

Therfor thei souyten Jhesu, and spaken togidere, stondynge in the temple, What gessen ye, for he cometh not to the feeste day? For the bischopis and Farisees hadden youun a maundement, that if ony man knowe where he is, that he schewe, that thei take hym.

ὑμῖν, humin “to you,”

as it is writun, The douytir of Syon, nyle thou drede; lo! thi kyng cometh, sittynge on `an asse fole.

σου sou “of you”

Treuli, treuli, Y seie to you, but a corn of whete falle in to the erthe, and be deed, it dwellith aloone;

ὑμῖν· humin “to you;”

fadir, clarifie thi name. And a vois cam fro heuene, and seide, And Y haue clarified, and eft Y schal clarifie.

σου sou “of You”

Jhesus answerde, and seide, This vois cam not for me, but for you.

ὑμᾶς. humas “you.”

And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid?

σὺ su “you yourself”

Who is this mannus sone? And thanne Jhesus seith to hem, Yit a litil liyt is in you; walke ye, the while ye han liyt, that derknessis catche you not; he that wandrith in derknessis, woot nere whidur he goith.

ὑμῖν humin “you”ὑμᾶς humas “you”

And so he cam to Symount Petre, and Petre seith to hym, Lord, waischist thou my feet?

σύ su “You yourself”