G4771–σύ–su

Youre fadris eeten manna in desert, and ben deed.

ὑμῶν humōn “of You”

Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.

ὑμῖν· humin “to you;”

This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende.

ὑμῶν humōn “of you”

But Jhesus witynge at hym silf, that hise disciplis grutchiden of this thing, seide to hem, This thing sclaundrith you?

ὑμᾶς humas “you”

It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.

ὑμῖν humin “to you”

But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.

ὑμῶν humōn “you”

And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.

ὑμῖν humin “to you”

Therfor Jhesus seide to the twelue, Whether ye wolen also go awei?

ὑμεῖς humeis “you yourselves”

and we bileuen, and han knowun, that thou art Crist, the sone of God.

σὺ su “You yourself”

Therfor Jhesus answerde to hem, Whether Y chees not you twelue, and oon of you is a feend?

ὑμᾶς humas “you”ὑμῶν humōn “you”

And hise britheren seiden to hym, Passe fro hennus, and go in to Judee, that also thi disciplis seen thi werkis that thou doist;

σου sou “of You”σοῦ sou “of You”

for no man doith ony thing in hiddlis, and hym silf sekith to be opyn. If thou doist these thingis, schewe thi silf to the world.

σεαυτὸν seauton “Yourself”

Therfor Jhesus seith to hem, My tyme cam not yit, but youre tyme is euermore redi.

ὑμέτερος humeteros “of you”

The world may not hate you, sothely it hatith me; for Y bere witnessyng therof, that the werkis of it ben yuele.

ὑμᾶς, humas “you,”

Go ye vp to this feeste dai, but Y schal not go vp to this feeste dai, for my tyme is not yit fulfillid.

ὑμεῖς humeis “You yourselves”

Whether Moises yaf not to you a lawe, and noon of you doith the lawe?

ὑμῖν humin “to you”ὑμῶν humōn “you”

What seken ye to sle me? And the puple answerde, and seide, Thou hast a deuel; who sekith to sle thee?

σε se “You”

Therfor Moises yaf to you circumcisioun; not for it is of Moyses, but of the fadris; and in the sabat ye circumciden a man.

ὑμῖν humin “you”

Therfor Jhesus criede in the temple `techynge, and seide, Ye knowen me, and `ye knowen of whennus Y am; and Y cam not of my silf, but he is trewe that sente me, whom ye knowen not.

ὑμεῖς humeis “you yourselves”

Therfor Jhesus seide to hem, Yit a litil tyme Y am with you, and Y go to the fadir, that sente me.

ὑμῶν humōn “you”

Ye schulen seke me, and ye schulen not fynde; and where Y am, ye may not come.

ὑμεῖς humeis “you yourselves”

What is this word, which he seide, Ye schulen seke me, and ye schulen not fynde; and where Y am, ye moun not come?

ὑμεῖς humeis “you yourselves”

Therfor the Farisees answeriden to hem, Whether ye ben disseyued also?

ὑμεῖς humeis “you yourselves”

Thei answeriden, and seiden to hym, Whether thou art a man of Galilee also? Seke thou scripturis, and se thou, that a prophete risith not of Galilee.

σὺ su “you yourself”

And in the lawe Moises comaundide vs to stoone suche; therfor what seist thou?

σὺ su “You yourself”