G4771–σύ–su

`Thy reign come: Thy will come to pass, as in heaven also on the earth.

σου· sou “of You;”σου, sou “of You,”

`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

σοῦ sou “of you”

`For, if ye may forgive men their trespasses He also will forgive you -- your Father who `is' in the heavens;

ὑμῖν humin “you”ὑμῶν humōn “of you”

but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.

ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

`And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.

ὑμῖν humin “to you”

`But thou, fasting, anoint thy head, and wash thy face,

σὺ su “You yourself”σου sou “your”σου sou “of you”

that thou mayest not appear to men fasting, but to thy Father who `is' in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.

σου sou “of you”σου sou “of you”σοι soi “you”

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

ὑμῖν humin “for yourselves”

but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,

ὑμῖν humin “for yourselves”

for where your treasure is, there will be also your heart.

σου, sou “of you [one]”σου. sou “of you [one].”

`The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,

σου sou “of you”σου sou “of you”

but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that `is' in thee is darkness -- the darkness, how great!

σου sou “of you”σου sou “of you”σοὶ soi “you”

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

ὑμῖν· humin “to you;”ὑμῶν humōn “of you”ὑμῶν humōn “of you”

look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

ὑμῶν humōn “of you”ὑμεῖς humeis “you yourselves”

`And who of you, being anxious, is able to add to his age one cubit?

ὑμῶν humōn “you”

and I say to you, that not even Solomon in all his glory was arrayed as one of these.

ὑμῖν humin “to you”

`And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?

ὑμᾶς, humas “you,”

for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these;

ὑμῶν humōn “of you”

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

ὑμῖν. humin “to you.”

for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.

ὑμῖν. humin “to you.”

`And why dost thou behold the mote that `is' in thy brother's eye, and the beam that `is' in thine own eye dost not consider?

σου, sou “of you,”σῷ sō “your [own]”

or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam `is' in thine own eye?

σου· sou “of you;”σου· sou “of you;”σοῦ; sou “of you?”

Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

σοῦ sou “of you”σου. sou “of you.”

`Ye may not give that which is `holy' to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you.

ὑμῶν humōn “of you”ὑμᾶς. humas “you.”

`Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;

ὑμῖν· humin “to you;”ὑμῖν. humin “to you.”