G4771–σύ–su

And he schal schewe to you a greet soupyng place strewid, and there make ye redi.

ὑμῖν humin “you”

And he seide to hem, With desier Y haue desirid to ete with you this pask, bifor that Y suffre;

ὑμῶν humōn “you”

for Y seie to you, that fro this tyme Y schal not ete it, til it be fulfillid in the rewme of God.

ὑμῖν humin “to you”

for Y seie to you, that Y schal not drynke of the kynde of this vyne, til the rewme of God come.

ὑμῖν· humin “to you;”

And whanne he hadde take breed, he dide thankyngis, and brak, and yaf to hem, and seide, This is my bodi, that schal be youun for you; do ye this thing in mynde of me.

ὑμῶν humōn “you”

He took also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood, that schal be sched for you.

ὑμῶν humōn “you”

but he that is grettest among you, be maad as yongere, and he that is bifor goere, as a seruaunt.

ὑμεῖς humeis “You”ὑμῖν humin “you”

For who is gretter, he that sittith at the mete, or he that mynystrith? whether not he that sittith at the mete? And Y am in the myddil of you, as he that mynystrith.

ὑμῶν humōn “of you”

And ye ben, that han dwellid with me in my temptaciouns; and Y dispose to you,

ὑμεῖς humeis “You yourselves”

as my fadir hath disposid to me,

ὑμῖν humin “to you”

And the Lord seide to Symount, Symount, lo, Satanas hath axid you, that he schulde ridile as whete; but Y haue preyede for thee,

ὑμᾶς humas “all of you”

that thi feith faile not; and thou sum tyme conuertid, conferme thi britheren.

σοῦ sou “you”σου. sou “of you.”σύ su “you yourself”σου. sou “of you.”

Which seide to hym, Lord, Y am redi to go in to prisoun and in to deeth with thee.

σοῦ sou “You”

And he seide, Y seie to thee, Petir, the cok schal not crowe to dai, til thou thries forsake that thou knowist me.

σοι, soi “you”

And he seide to hem, Whanne Y sente you with outen sachel, and scrippe, and schone, whether ony thing failide to you?

ὑμᾶς humas “you”

For Y seie to you, that yit it bihoueth that thing that is writun to be fulfillid in me, And he is arettid with wickid men; for tho thingis that ben of me han ende.

ὑμῖν humin “to you”

and preyede, and seide, Fadir, if thou wolt, do awei this cuppe fro me; netheles not my wille be don, but thin.

σὸν son “of You”

Whanne Y was ech dai with you in the temple, ye streiyten not out hondis in to me; but this is youre our, and the power of derknessis.

ὑμῶν humōn “you”ὑμῶν humōn “of you”

And aftir a litil another man siy hym, and seide, And thou art of hem. But Petir seide, A! man, Y am not.

σὺ su “you yourself”

And thei blynfelden hym, and smyten his face, and axiden hym, and seiden, Arede, thou Crist, to vs, who is he that smoot thee?

σε; se “You?”

and seiden, If thou art Crist, seie to vs.

σὺ su “You yourself”ὑμῖν humin “you”

Therfor alle seiden, Thanne art thou the sone of God? And he seide, Ye seien that Y am.

σὺ su “You yourself”ὑμεῖς humeis “You yourselves”

And Pilat axide hym, and seide, Art thou kyng of Jewis? And he answeride, and seide, Thou seist.

σὺ su “You yourself”σὺ su “You yourself”

Ye han brouyt to me this man, as turnynge awey the puple, and lo! Y axynge bifor you fynde no cause in this man of these thingis, in whiche ye accusen hym;

ὑμῶν humōn “you”

And Jhesus turnede to hem, and seide, Douytris of Jerusalem, nyle ye wepe on me, but wepe ye on youre silf and on youre sones.

ὑμῶν. humōn “of you.”