Lexikoneintrag · Griechisch
G4771σύsu
youWortart: Personalpronomen (2. Person)
Anzeigen inWycliffe Bible 1380s
Vorkommen nach Büchern
Wiedergaben
Für Wycliffe Bible 1380s gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.
3.082 Vorkommen in 2.092 Versen
Mit Stellenangabe und Text in Wycliffe Bible 1380s.
Wene ye, that Y cam to yyue pees in to erthe? Nay, Y say to you, but departyng.
ὑμῖν, humin “to you,”
But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisou
σου sou “of you”σε se “you”σε se “you”σε se “you”
Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.
σοι· soi “to you;”
Y seie to you, nay; alle ye schulen perische in lijk manere, but ye han penaunce.
ὑμῖν, humin “to you,”
Y seie to you, nai; but also `ye alle schulen perische, if ye doon not penaunce.
ὑμῖν, humin “to you,”
Whom whanne Jhesus hadde seyn, he clepide to hym, and seide to hir, Womman, thou art delyuerid of thi sijknesse.
σου. sou “of you.”
But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?
ὑμῶν humōn “of you”
Stryue ye to entre bi the streite yate; for Y seie to you, many seken to entre, and thei schulen not mowe.
ὑμῖν, humin “to you,”
For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.
ὑμῖν· humin “to you;”ὑμᾶς humas “you”
Thanne ye schulen bigynne to seye, We han etun bifor thee and drunkun, and in oure streetis thou hast tauyt.
σου sou “of you”
And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.
ὑμῖν· humin “to you;”ὑμᾶς humas “you”
There schal be wepyng and gruntyng of teeth, whanne ye schulen se Abraham, and Isaac, and Jacob, and alle the prophetis in the kyngdom of God; and you to be put out.
ὑμᾶς humas “you”
In that day sum of the Farisees camen nyy, and seiden to hym, Go out, and go fro hennus, for Eroude wole sle thee.
σε se “You”
Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.
σου sou “of you”
Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.
ὑμῖν humin “to you”ὑμῶν humōn “of you”ὑμῖν humin “to you”
And he answeride to hem, and seide, Whos asse or oxe of you schal falle in to a pit, and `he schal not anoon drawe hym out in the dai of the sabat?
ὑμῶν humōn “of you”
Whanne thou art bodun to bridalis, sitte not `at the mete in the firste place; lest perauenture a worthier than thou be bodun of hym,
σου sou “than you”
and lest he come that clepide thee and hym, and seie to thee, Yyue place to this, and thanne thou schalt bigynne with schame to holde the lowest place.
σὲ se “you”σοι· soi “to you;”
But whanne thou art bedun to a feste, go, and sitte doun in the laste place, that whanne he cometh, that bad thee to the feeste, he seie to thee, Freend, come hiyer. Thanne worschip schal be to thee, bifor men that sitten at the mete.
σε, se “you,”σοι· soi “to you;”σοι soi “to you”σοι. soi “[with] you.”
And he seide to hym, that hadde bodun hym to the feeste, Whanne thou makist a mete, or a soper, nyle thou clepe thi freendis, nether thi britheren, nethir cosyns, nethir neiyboris, ne riche men; lest perauenture thei bidde thee ayen to the feeste, and it
σου sou “of you”σου sou “of you”σου sou “of you”σε se “you”σοι. soi “to you.”
feble, crokid, and blynde, and thou schalt be blessid; for thei han not wherof to yelde thee, for it schal be yoldun to thee in the risyng ayen of iust men.
σοι· soi “you;”σοι soi “to you”
And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.
σε, se “you,”
And the tother seide, Y haue bouyt fyue yockis of oxun, and Y go to preue hem; Y preye thee, haue me excusid.
σε, se “you”
For Y seie to you, that noon of tho men that ben clepid, schal taaste my soper.
ὑμῖν humin “to you”
For who of you willynge to bilde a toure, whether he `first sitte not, and countith the spensis that ben nedeful, if he haue to perfourme?
ὑμῶν humōn “you”