G4771–σύ–su

and seide to hem, Who euer resseyueth this child in my name, resseyueth me; and who euer resseyueth me, resseiueth him that sente me; for he that is leest among you alle, is the grettest.

ὑμῖν humin “you”

And Joon answeride and seide, Comaundoure, we sayn a man castynge out feendis in thi name, and we han forbedun hym, for he sueth not thee with vs.

σου sou “of You”

And Jhesus seide to hym, Nyle ye forbede, for he that is not ayens vs, is for vs.

ὑμῶν humōn “you”ὑμῶν humōn “you”

And he turnede, and blamyde hem, and seide, Ye witen not, whos spiritis ye ben;

ὑμεῖς. humeis “you yourselves.”

And it was don, whanne thei walkeden in the weie, a man seide to hym, Y schal sue thee, whidur euer thou go.

σοι soi “You”

And Jhesus seide to hym, Suffre that deede men birie hir deede men; but go thou, and telle the kyngdom of God.

σὺ su “you yourself”

And another seide, Lord, Y schal sue thee, but first suffre me to leeue `alle thingis that ben at hoom.

σοι, soi “You,”

Go ye, lo! Y sende you as lambren among wolues.

ὑμᾶς humas “you”

And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.

ὑμῶν· humōn “of you;”ὑμᾶς humas “you”

And in to what euer citee ye entren, and thei resseyuen you, ete ye tho thingis that ben set to you;

ὑμᾶς, humas “you,”ὑμῖν humin “you”

and heele ye the sijke men that ben in that citee. And seie ye to hem, The kyngdom of God schal neiye in to you.

ὑμᾶς humas “you”

In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,

ὑμᾶς, humas “you,”

and seie ye, We wipen of ayens you the poudir that cleued to vs of youre citee; netheles wite ye this thing, that the rewme of God schal come nyy.

ὑμῶν humōn “of you”ὑμῖν· humin “against you;”ὑμᾶς humas “you”

Y seie to you, that to Sodom it schal be esiere than to that citee in that dai.

ὑμῖν humin “to you”

Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.

σοι soi “to you”σοι soi “to you”ὑμῖν, humin “you,”

Netheles to Tire and Sidon it schal be esiere in the doom than to you.

ὑμῖν. humin “for you.”

And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle.

σὺ su “you yourself”

He that herith you, herith me; and he that dispisith you, dispisith me; and he that dispisith me, dispisith hym that sente me.

ὑμῶν humōn “you”ὑμᾶς humas “you”

And the two and seuenti disciplis turneden ayen with ioye, and seiden, Lord, also deuelis ben suget to vs in thi name.

σου. sou “of You.”

And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.

ὑμῖν humin “you”ὑμᾶς humas “you”

Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.

ὑμῖν humin “to you”ὑμῶν humōn “of you”

In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.

σοι, soi “to You,”σου. sou “You.”

For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.

ὑμῖν humin “to you”ὑμεῖς humeis “you yourselves”

He answeride, and seide, Thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of alle thi strengthis, and of al thi mynde; and thi neiybore as thi silf.

σου sou “of you”σου sou “of you”σου sou “of you”σου sou “of you”σου, sou “of you’,”σου sou “of you”σεαυτόν. seauton “yourself.’”

And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.

σοι. soi “you.”