G4771–σύ–su

and seide to hym, Y schal yyue to thee al this power, and the glorie of hem, for to me thei ben youun, and to whom Y wole, Y yyue hem;

σοὶ soi “To You”

therfor if thou falle doun, and worschipe bifore me, alle thingis schulen be thine.

σὺ su “You yourself”σοῦ sou “Yours”

And Jhesus answeride, and seide to hym, It is writun, Thou schalt worschipe thi Lord God, and to hym aloone thou schalt serue.

σου sou “of you”

And he ledde hym in to Jerusalem, and sette hym on the pynacle of the temple, and seide to hym, If thou art Goddis sone, sende thi silf fro hennes doun;

σεαυτὸν seauton “Yourself”

for it is writun, For he hath comaundide to hise aungels of thee, that thei kepe thee in alle thi weies,

σοῦ sou “You”σε· se “You;”

and that thei schulen take thee in hondis, lest perauenture thou hirte thi foote at a stoon.

σε, se “You,”σου. sou “of You.’”

And Jhesus answeride, and seide to him, It is seid, Thou schalt not tempte thi Lord God.

σου. sou “of you.’”

And he bigan to seie to hem, For in this dai this scripture is fulfillid in youre eeris.

ὑμῶν. humōn “of you.”

And he seide to hem, Sotheli ye schulen seie to me this liknesse, Leeche, heele thi silf. The Farisees seiden to Jhesu, Hou grete thingis han we herd don in Cafarnaum, do thou also here in thi cuntre.

σεαυτόν· seauton “yourself!”σου. sou “of You.”

And he seide, Treuli Y seie to you, that no profete is resseyued in his owne cuntre.

ὑμῖν humin “to you”

In treuthe Y seie to you, that many widowis weren in the daies of Elie, the prophete, in Israel, whanne heuene was closid thre yeer and sixe monethis, whanne greet hungur was maad in al the erthe;

ὑμῖν· humin “to you;”

and seide, Suffre, what to vs and to thee, Jhesu of Nazareth? art thou comun to leese vs? Y knowe, that thou art the hooli of God.

σοί, soi “to You,”σε se “You”

And feendis wenten out fro manye, and crieden, and seiden, For thou art the sone of God. And he blamede, and suffride hem not to speke, for thei wisten hym, that he was Crist.

σὺ su “You yourself”

And as he ceesside to speke, he seide to Symount, Lede thou in to the depthe, and slake youre nettis to take fisch.

ὑμῶν humōn “of you”

And Symount answeride, and seide to hym, Comaundoure, we traueliden al the nyyt, and token no thing, but in thi word Y schal leye out the net.

σου sou “of You”

And Jhesus comaundide to hym, that he schulde seie to no man; But go, schewe thou thee to a preest, and offre for thi clensyng, as Moises bad, in to witnessyng to hem.

σεαυτὸν seauton “yourself”σου sou “of you”

And whanne Jhesu saiy the feith of hem, he seide, Man, thi synnes ben foryouun to thee.

σοι soi “you”σου. sou “of you.”

And as Jhesus knewe the thouytis of hem, he answeride, and seide to hem, What thenken ye yuele thingis in youre hertes?

ὑμῶν; humōn “of you?”

What is liyter to seie, Synnes ben foryouun to thee, or to seie, Rise vp, and walke?

σοι soi “you”σου, sou “of you,”

But that ye wite, that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee, ryse vp, take thi bed, and go in to thin hous.

σοὶ soi “To you”σου, sou “of you,”σου. sou “of you.”

And thei seiden to hym, Whi the disciplis of Joon fasten ofte, and maken preieris, also and of Farisees, but thine eten and drynken?

σοὶ soi “of You”

And Jhesus seide to hem, Y axe you, if it is leueful to do wel in the sabat, or yuel? to make a soule saaf, or to leese?

ὑμᾶς humas “you”

And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.

σου. sou “of you.”

And whanne hise iyen weren cast vp in to hise disciplis, he seide, Blessid be ye, `pore men, for the kyngdom of God is youre.

ὑμετέρα humetera “yours”

Ye schulen be blessid, whanne men schulen hate you, and departe you awei, and putte schenschip to you, and cast out youre name as yuel, for mannus sone.

ὑμᾶς humas “you”ὑμᾶς humas “you”ὑμῶν humōn “of you”