Lexikoneintrag · Griechisch
G4771σύsu
youWortart: Personalpronomen (2. Person)
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And he seide to hem, as thei eten, Treuli Y seie to you, that oon of you schal bitraye me.
ὑμῖν humin “to you”ὑμῶν humōn “you”
But Judas that bitraiede hym, answeride, seiynge, Maister, whether `Y am? Jhesus seide to hym, Thou hast seid.
σὺ su “You yourself”
And Y seie to you, Y schal not drynke fro this tyme, of this fruyt of the vyne, in to that dai whanne Y schal drynke it newe with you, in the kyngdom of my fadir.
ὑμῖν humin “to you”ὑμῶν humōn “you”
Thanne Jhesus seide to hem, Alle ye schulen suffre sclaundre in me, in this niyt; for it is writun, Y schal smyte the scheeperde, and the scheep of the flok schulen be scaterid.
ὑμεῖς humeis “you yourselves”
But aftir that Y schal rise ayen, Y schal go bifore you in to Galilee.
ὑμᾶς humas “you”
Petre answeride, and seide to hym, Thouy alle schulen be sclaundrid in thee, Y schal neuer be sclaundrid.
σοί, soi “You,”
Jhesus seide to him, Treuli Y seie to thee, for in this nyyt bifor the cok crowe, thries thou schalt denye me.
σοι soi “to you”
Peter seide to him, Yhe, thouy it bihoue that Y die with thee, Y schal not denye thee. Also alle the disciplis seiden.
σοὶ soi “You”σε se “You”
And he yede forth a litil, and felde doun on his face, preiynge, and seiynge, My fader, if it is possible, passe this cuppe fro me; netheles not as Y wole, but as thou wolt.
σύ. su “You.”
Eft the secounde tyme he wente, and preyede, seiynge, My fadir, if this cuppe may not passe, but Y drynke hym, thi wille be doon.
σου. sou “of You.”
Thanne Jhesus seide to hym, Turne thi swerd in to his place; for alle that taken swerd, schulen perische bi swerd.
σου sou “of you”
In that our Jhesus seide to the puple, As to a theef ye han gon out, with swerdis and battis, to take me; dai bi dai Y sat among you, and tauyt in the temple, and ye helden me not.
ὑμᾶς humas “you”
And the prince of prestis roos, and seide to hym, Answerist thou no thing to tho thingis, that these witnessen ayens thee?
σου sou “you”
But Jhesus was stille. And the prince of prestis seide to hym, Y coniure thee bi lyuynge God, that thou seie to vs, if thou art Crist, the sone of God.
σε se “you”σὺ su “You yourself”
Jhesus seide to him, Thou hast seid; netheles Y seie to you, `fro hennus forth ye schulen se mannus sone sittinge at the riythalf of the vertu of God, and comynge in the cloudis of heuene.
σὺ su “You yourself”ὑμῖν· humin “to you;”
And thei answeriden, and seiden, He is gilti of deeth.
ὑμῖν humin “you”
and seide, Thou Crist, arede to vs, who is he that smoot thee?
σε; se “You?”
And Petir sat with outen in the halle; and a damysel cam to hym, and seide, Thou were with Jhesu of Galilee.
σὺ su “You yourself”
And a litil aftir, thei that stooden camen, and seiden to Petir, Treuli thou art of hem; for thi speche makith thee knowun.
σὺ su “you yourself”σου sou “of you”σε se “you”
and seide, Y haue synned, bitraiynge riytful blood. And thei seiden, What to vs? bise thee.
σὺ su “You yourself”
And Jhesus stood bifor the domesman; and the iustice axide him, and seide, Art thou king of Jewis?
σὺ su “You yourself”σὺ su “You yourself”
Thanne Pilat seith to him, Herist thou not, hou many witnessyngis thei seien ayens thee?
σου sou “You”
Therfor Pilate seide to hem, whanne thei weren to gidere, Whom wolen ye, that Y delyuere to you? whether Barabas, or Jhesu, that is seid Crist?
ὑμῖν; humin “to you?”
And while he sat for domesman, his wijf sente to hym, and seide, No thing to thee and to that iust man; for Y haue suffrid this dai many thingis for hym, bi a visioun.
σοὶ soi “between you”
But the iustice answeride, and seide to hem, Whom of the tweyn wolen ye, that be delyuerit to you? And thei seiden, Barabas.
ὑμῖν; humin “to you?”