G4483–ἐρέω–rheō, ereō

And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?

ἐρεῖ· erei “He will say;”

And ye schulen seie to the hosebonde man of the hous, The maister seith to thee, Where is a chaumbre, where Y schal ete the pask with my disciplis?

ἐρεῖτε ereite “you will say”

For lo! daies schulen come, in whiche it schal be seid, Blessid be bareyn wymmen, and wombis that han not borun children, and the tetis that han not youun souke.

ἐροῦσιν· erousin “they will say;”

And Poul seide, Britheren, Y wiste not, that he is prince of preestis; for it is writun, Thou schalt not curse the prince of thi puple.

ἐρεῖς ereis “you will speak”

But if oure wickidnesse comende the riytwisnesse of God, what shulen we seie? Whether God is wickid, that bryngith in wraththe?

ἐροῦμεν; eroumen “will we say?”

What thanne schulen we seie, that Abraham oure fadir aftir the flesch foond?

ἐροῦμεν eroumen “will we say”

Therfor what schulen we seie? Schulen we dwelle in synne, that grace be plenteuouse?

ἐροῦμεν; eroumen “will we say?”

What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.

ἐροῦμεν; eroumen “will we say?”

What thanne schulen we seie to these thingis? If God for vs, who is ayens vs?

ἐροῦμεν eroumen “will we say”

What therfor schulen we seie? Whether wickidnesse be anentis God?

ἐροῦμεν; eroumen “will we say?”

Thanne seist thou to me, What is souyt yit? for who withstondith his wille?

Ἐρεῖς Ereis “You will say”

O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?

ἐρεῖ erei “will say”

Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.

ἐροῦμεν; eroumen “will we say?”

Therfor thou seist, The braunchis ben brokun, that Y be graffid in.

ἐρεῖς ereis “You will say”

For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?

ἐρεῖ erei “will he say”

Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?

ἐροῦσιν erousin “they will say”

But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?

ἐρεῖ erei “will say”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

ἐρῶ· erō “I will be speaking;”

Ioye ye in the Lord euere more; eft Y seie, ioye ye.

ἐρῶ, erō “I will say,”

But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.

ἐρεῖ erei “will say”

And the aungel seide to me, Whi wondrist thou? I schal seie to thee the sacrament yf the womman, and of the beeste that berith hir, that hath seuene heedis and ten hornes.

ἐρῶ erō “will tell”