G4459–πῶς–pōs

Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.

πῶς pōs “How”

God forbede. For hou schulen we that ben deed to synne, lyue yit ther ynne?

πῶς pōs “how”

The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

πῶς pōs “how”

Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?

Πῶς Pōs “How”πῶς pōs “How”πῶς pōs “How”

and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.

πῶς pōs “How”

Aftir the grace `of God that is youun to me, as a wise maistir carpenter Y settide the foundement; and another bildith aboue. But ech man se, hou he bildith aboue.

πῶς pōs “how”

But Y wole, that ye be without bisynesse, for he that is without wijf, is bisi what thingis ben of the Lord, hou he schal plese God.

πῶς pōs “how”

But he that is with a wijf, is bysy what thingis ben of the world, hou he schal plese the wijf, and he is departid.

πῶς pōs “how”

And a womman vnweddid and maidun thenkith what thingis ben of the Lord, that sche be hooli in bodi and spirit. But sche that is weddid, thenkith what thingis ben of the world, hou sche schal plese the hosebonde.

πῶς pōs “how”

For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?

πῶς pōs “how”

So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.

πῶς pōs “how”

For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?

πῶς pōs “how”

And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?

πῶς pōs “how”

But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?

πῶς pōs “How”

hou schal not the mynystracioun of the spirit be more in glorie?

πῶς pōs “how”

But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?

πῶς pōs “why”

But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?

πῶς pōs “how”

Therfor, britheren, se ye, hou warli ye schulen go;

πῶς pōs “how”

Youre word be sauered in salt eueremore in grace; that ye wite, hou it bihoueth you to answere to ech man.

πῶς pōs “how”

For thei schewen of you, what maner entre we hadden to you, and hou ye ben conuertid to God fro maumettis, to serue to the lyuynge God and veri; and to abide his sone fro heuenes,

πῶς pōs “how”

Therfor, britheren, fro hennus forward we preien you, and bisechen in the Lord Jhesu, that as ye han resseyued of vs, hou it bihoueth you to go and to plese God, so walke ye, that ye abounde the more.

πῶς pōs “in what manner”

For `ye silf witen, hou it bihoueth to sue vs. For we weren not vnpesible among you,

πῶς pōs “how”

for if ony man kan not gouerne his house, hou schal he haue diligence of the chirche of God? not new conuertid to the feith,

πῶς pōs “how”

but if Y tarie, that thou wite, hou it bihoueth thee to lyue in the hous of God, that is the chirche of lyuynge God, a pilere and sadnesse of treuthe.

πῶς pōs “how”

hou schulen we ascape, if we despisen so greet an heelthe? Which, whanne it hadde takun bigynnyng to be teld out by the Lord, of hem that herden is confermyd in to vs.

πῶς pōs “how”