G4459–πῶς–pōs

And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?

πῶς pōs “how”

And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?

πῶς pōs “How”

And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.

πῶς pōs “how”

Pask and the feest of therf looues was after twei daies. And the hiyest preestis and scribis souyten, hou thei schulden holde hym with gile, and sle.

πῶς pōs “how”

And thei herden, and ioyeden, and bihiyten to yyue hym money. And he souyt hou he schulde bitraye hym couenabli.

πῶς pōs “how”

And Marie seide to the aungel, On what maner schal this thing be doon, for Y knowe not man?

πῶς pōs “How”

Or hou maist thou seie to thi brother, Brothir, suffre, Y schal caste out the moot of thin iye, and thou biholdist not a beem in thin owne iye? Ipocrite, first take out the beem of thin iye, and thanne thou schalt se to take the moot of thi brotheris iye.

πῶς pōs “How”

Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.

πῶς pōs “how”

And thei that sayn tolden to hem, hou he was maad hool of the legioun.

πῶς pōs “how”

And he seide to hym, What is writun in the lawe? hou redist thou?

πῶς pōs “How”

And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.

πῶς pōs “how”

And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.

πῶς pōs “how”

Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.

πῶς pōs “how”

And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?

πῶς pōs “how”

Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.

πῶς pōs “how”

He seide also a parable to men bodun to a feeste, and biheld hou thei chesen the first sittyng placis, and seide to hem,

πῶς pōs “how”

And Jhesus seynge hym maad sorie, seide, How hard thei that han money schulen entre in to the kyngdom of God;

πῶς pōs “How”

But he seide to hem, How seien men, Crist to be the sone of Dauid,

πῶς pōs “How”

Therfor Dauid clepith hym lord, and hou is he his sone?

πῶς pōs “how”

And the princis of preestis and the scribis souyten, hou thei schulden sle Jhesu, but thei dredden the puple.

πῶς pōs “how”

And he wente, and spak with the princis of preestis, and with the magistratis, hou he schulde bitray hym to hem.

πῶς pōs “how”

Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?

πῶς pōs “How”

Nychodeme answeride, and seide to hym, Hou moun these thingis be don?

πῶς pōs “How”

If Y haue seid to you ertheli thingis, and ye bileuen not, hou if Y seie to you heueneli thingis, schulen ye bileue?

πῶς pōs “how”

Therfor thilke womman of Samarie seith to him, Hou thou, `whanne thou art a Jewe, axist of me drynk, that am a womman of Samarie? for Jewis vsiden not to dele with Samaritans.

πῶς pōs “How”