G4383–πρόσωπον–prosōpon

that sitten on the face of al erthe.

πρόσωπον prosōpon “[the] face”

And thei blynfelden hym, and smyten his face, and axiden hym, and seiden, Arede, thou Crist, to vs, who is he that smoot thee?

πρόσωπον prosōpon “face”

And whanne thei dredden, and boweden her semblaunt in to the erthe, thei seiden to hem, What seken ye hym that lyueth with deed men?

πρόσωπα prosōpa “faces”

Thou hast maad knowun to me the weies of lijf, thou schalt fille me in myrthe with thi face.

προσώπου prosōpou “presence”

God of Abraham, and God of Ysaac, and God of Jacob, God of oure fadris, hath glorified his sone Jhesu, whom ye bitraieden, and denyeden bifor the face of Pilat, whanne he demede hym to be delyuered.

πρόσωπον prosōpon “[the] presence”

Therfor be ye repentaunt, and be ye conuertid, that youre synnes be don awei,

προσώπου prosōpou “[the] presence”

And thei wenten ioiynge fro the siyt of the counsel, that thei weren had worthi to suffre dispisyng for the name of Jhesu. But ech dai thei ceessiden not in the temple, and aboute housis, to teche and to preche Jhesu Crist.

προσώπου prosōpou “[the] presence”

And alle men that seten in the counsel bihelden hym, and sayn his face as the face of an aungel.

πρόσωπον prosōpon “face”πρόσωπον prosōpon “[the] face”

Which also oure fadris token with Jhesu, and brouyten in to the possessioun of hethene men, whiche God puttide awey fro the face of oure fadris, til in to the daies of Dauid,

προσώπου prosōpou “face”

whanne Joon prechide bifor the face of his comyng the baptym of penaunce to al the puple of Israel.

προσώπου prosōpou “face”

and made of oon al the kinde of men to enhabite on al the face of the erthe, determynynge tymes ordeyned, and termes of the dwellynge of hem,

προσώπου prosōpou “[the] face”

And `now lo! Y woot, that ye schulen no more se my face, alle ye bi whiche Y passide, prechynge the kingdom of God.

πρόσωπόν prosōpon “face”

and sorewiden moost in the word that he seide, for thei schulen no more se his face. And thei ledden hym to the schip.

πρόσωπον prosōpon “face”

To whiche Y answeride, That it is not custom to Romayns, to dampne ony man, bifore that he that is accusid haue hise accuseris present, and take place of defending, to putte awei the crymes, that ben putte ayens hym.

πρόσωπον prosōpon “face”

And we seen now bi a myrour in derknesse, but thanne face to face; now Y knowe of parti, but thanne Y schal knowe, as Y am knowun.

πρόσωπον prosōpon “face”πρόσωπον· prosōpon “face;”

For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.

πρόσωπον prosōpon “[his] face”

while also ye helpen in preier for vs; that of the persones of many faces of that yyuyng that is in vs, thankyngis ben don for vs bi many men to God.

προσώπων prosōpōn “persons”

For to whom ye han foryyuen ony thing, also Y haue foryyue. For Y that that Y foryaf, yif Y foryaf ony thing, haue youun for you in the persone of Crist,

προσώπῳ prosōpō “[the] presence”

And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid,

πρόσωπον prosōpon “face”προσώπου prosōpou “face”

and not as Moises leide a veil on his face, that the children of Israel schulden not biholde in to his face, which veil is auoidid.

πρόσωπον prosōpon “face”

And alle we that with open face seen the glorie of the Lord, ben transformed in to the same ymage, fro clerenesse in to clerenesse, as of the spirit of the Lord.

προσώπῳ prosōpō “in face”

For God, that seide liyt to schyne of derknessis, he hath youe liyt in oure hertis, to the liytnyng of the science of the clerenesse of God, in the face of Jhesu Crist.

προσώπῳ prosōpō “[the] face”

We comenden not vs silf eftsoone to you, but we yyuen to you occasioun to haue glorie for vs, that ye haue to hem that glorien in the face, and not in the herte.

προσώπῳ prosōpō “appearance”

Therfor schewe ye in to hem in the face of chirchis, that schewynge that is of youre charite and of oure glorie for you.

πρόσωπον prosōpon “face”

And Y my silf Poul biseche you, bi the myldenesse and softnesse of Crist, which in the face am meke among you, and Y absent triste in you.

πρόσωπον prosōpon “appearance”