G4337–προσέχω–prosechō

Takith hede, that ye do not youre riytwisnesse bifor men, to be seyn of hem, ellis ye schulen haue no meede at youre fadir that is in heuenes.

Προσέχετε Prosechete “do beware”

Be ye war of fals prophetis, that comen to you in clothingis of scheep, but withynneforth thei ben as wolues of raueyn;

Προσέχετε Prosechete “do beware”

But be ye war of men, for thei schulen take you in counseilis, and thei schulen bete you in her synagogis;

Προσέχετε Prosechete “do beware”

And he seide to hem, Biholde ye, and be war of the soure dowy of Farisees and Saducees.

προσέχετε prosechete “do beware”

Whi vndurstonden ye not, for Y seide not to you of breed, Be ye war of the sourdowy of Farisees and of Saducees?

προσέχετε prosechete “do beware”

Thanne thei vndurstooden, that he seide not to be war of sourdowy of looues, but of the techyng of Farisees and Saducees.

προσέχειν prosechein “to beware”

And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.

προσέχετε prosechete “do take heed”

Take ye hede you silf; if thi brothir hath synned ayens thee, blame hym; and if he do penaunce, foryyue hym.

προσέχετε prosechete “do take heed”

Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;

προσέχετε prosechete “do beware”

But take ye heede to you silf, lest perauenture youre hertis be greuyd with glotony, and drunkenesse, and bisynessis of this lijf, and thilke dai come sodein on you; for as a snare it schal come on alle men,

Προσέχετε Prosechete “do take heed”

And he seide to hem, Ye men of Israel, take tent to you silf on these men, what ye schulen do.

προσέχετε prosechete “do take heed”

And the puple yaf tent to thes thingis that weren seid of Filip, with o wille herynge and seynge the signes that he dide.

προσεῖχον proseichon “Were giving heed”

Whom alle herkeneden, fro the leest to the moost, and seiden, This is the vertu of God, which is clepid greet.

προσεῖχον proseichon “were giving heed”

And thei leueden hym, for long tyme he hadde maddid hem with his witche craftis.

προσεῖχον proseichon “They were giving heed”

And a womman, Lidda bi name, a purpuresse of the cite of Tiatirens, worschipinge God, herde; whos herte the Lord openyde to yyue tente to these thingis, that weren seid of Poul.

προσέχειν prosechein “to attend”

Take ye tente to you, and to al the flocke, in which the Hooli Goost hath set you bischops, to reule the chirche of God, which he purchaside with his blood.

προσέχετε prosechete “do take heed”

nether yyue tent to fablis and genologies that ben vncerteyn, whiche yyuen questiouns, more than edificacioun of God, that is in the feith.

προσέχειν prosechein “to give heed”

Also it bihoueth dekenes to be chast, not double tungid, not youun myche to wyn, not suynge foul wynnyng;

προσέχοντας, prosechontas “being given,”

But the spirit seith opynli, that in the laste tymes summen schulen departe fro the feith, yyuynge tent to spiritis of errour, and to techingis of deuelis; that speken leesing in ipocrisie,

προσέχοντες prosechontes “giving heed”

Tyl Y come, take tent to redyng, to exortacioun and teching.

πρόσεχε proseche “do give heed”

not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.

προσέχοντες prosechontes “giving heed”

Therfor more plenteuousli it bihoueth vs to kepe tho thingis, that we han herd, lest perauenture we fleten awei.

προσέχειν prosechein “to give heed”

But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.

προσέσχηκεν proseschēken “has served”

And we han a saddere word of prophecie, to which ye yyuynge tent don wel, as to a lanterne that yyueth liyt in a derk place, til the dai bigynne to yyue liyt, and the dai sterre sprenge in youre hertis.

προσέχοντες prosechontes “taking heed”