G4314–πρός–pros

And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.

πρὸς pros “to”

Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.

πρός pros “to”

And he turnede to hise disciplis, and seide, Blessid ben the iyen, that seen tho thingis that ye seen.

πρὸς pros “to”

And he seide to hym, What is writun in the lawe? hou redist thou?

πρὸς pros “to”

But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?

πρὸς pros “to”

And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.

πρὸς pros “at”

And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.

πρὸς pros “to”

And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;

πρὸς pros “to”πρὸς pros “to”

for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.

πρός pros “to”

And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.

πρὸς pros “to”

And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,

πρὸς pros “to”

And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.

πρὸς pros “to”

For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.

πρὸς pros “into”

And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.

πρὸς pros “to”

And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.

πρὸς pros “to”

And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.

πρὸς pros “to”

And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?

πρὸς pros “to”πρὸς pros “to”

But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.

πρὸς pros “according to”

But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisou

πρὸς pros “to”

And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?

πρὸς pros “to”

And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,

πρὸς pros “to”

Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.

πρὸς pros “to”

And Jhesus answerynge spak to the wise men of lawe, and to the Farisees, and seide, Whethir it is leeueful to heele in the sabat?

πρὸς pros “to”

And he answeride to hem, and seide, Whos asse or oxe of you schal falle in to a pit, and `he schal not anoon drawe hym out in the dai of the sabat?

πρὸς pros “to”

And thei myyten not answere to hym to these thingis.

πρὸς pros “to”