G4314–πρός–pros

Oure Lord Jhesu Crist be with thi spirit. The grace of God be with you. Amen.

πρός pros “to”

Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.

πρὸς pros “for”

Amoneste hem to be sugetis to prynces, and to poweris; to obeische to that that is seid, and to be redi to al good werk;

πρὸς pros “for”

to blasfeme no man, to be not ful of chiding, but temperat, schewynge al myldenesse to alle men.

πρὸς pros “toward”

Whanne Y sende to thee Arteman, or Titicus, hiy thou to `come to me to Nycopolis; for Y haue purposid to dwelle in wyntir there.

πρὸς pros “to”πρός pros “to”

Alle men that ben with me greeten thee wel. Grete thou wel hem, that louen vs in feith. The grace of God be with you alle. Amen.

πρός pros “to”

heringe thi charite and feith, that thou hast in the Lord Jhesu, and to alle hooli men,

πρὸς pros “toward”

whom Y wolde withholde with me, that he schulde serue for thee to me in boondis of the gospel;

πρὸς pros “with”

For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende;

πρὸς pros “for”

The grace of oure Lord Jhesu Crist be with youre spirit. Amen.

Πρός Pros “to”

But he seith to aungels, He that makith hise aungels spiritis, and hise mynystris flawme of fier.

πρὸς pros “as to”

But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme;

πρὸς pros “Unto”

But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?

πρὸς pros “To”

Wherfor he ouyte to be likned to britheren bi alle thingis, that he schulde be maad merciful and a feithful bischop to God, that he schulde be merciful to the trespassis of the puple.

πρὸς pros “relating to”

And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs.

πρὸς pros “to”

For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.

πρὸς pros “relating to”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

πρὸς pros “to”

Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.

πρὸς pros “to”

But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.

πρὸς pros “[ability] to”

And we coueiten that ech of you schewe the same bisynesse to the fillyng of hope in to the ende;

πρὸς pros “toward”

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech;

πρὸς pros “to”

For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,

πρὸς pros “for”

and seide, This is the blood of the testament, that God comaundide to you.

πρὸς pros “unto”

which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;

πρὸς pros “with”

to whom it was seid, For in Ysaac the seed schal be clepid to thee.

πρὸς pros “as to”