G4314–πρός–pros

and what acording of Crist to Belial? or what part of a feithful with the vnfeithful?

πρὸς pros “with”

Y seie not to youre condempnyng; for Y seide bifor, that ye ben in youre hertis, to die togidere and to lyue togidere.

πρὸς pros “For”

Myche trist is to me anentis you, myche gloriyng is to me for you. Y am fillid with coumfort, Y am plenteuouse in ioie in al oure tribulacioun.

πρὸς pros “toward”

For thouy Y made you sorie in a pistle, it rewith me not; thouy it rewide, seynge that thouy thilke pistle made you sori at an our, now Y haue ioie;

πρὸς pros “for”

Therfor thouy Y wroot to you, Y wroot not for hym that dide the iniurie, nether for hym that suffride, but to schewe oure bisinesse, which we han for you bifor God.

πρὸς pros “to”

for he resseyuede exortacioun; but whanne he was bisier, bi his wille he wente forth to you.

πρὸς pros “to”

And not oneli, but also he is ordeyned of chirchis the felowe of oure pilgrimage in to this grace, that is mynystrid of vs to the glorie of the Lord, and to oure ordeyned wille;

πρὸς pros “toward”

For the armuris of oure knyythod ben not fleischli, but myyti bi God to the distruccioun of strengthis. And we distrien counsels,

πρὸς pros “to”

Y made nakid othere chirchis, and Y took sowde to youre seruyce.

πρὸς pros “for”

And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you.

πρὸς pros “with”

Lo! this thridde tyme Y am redi to come to you, and Y schal not be greuous to you; for Y seke not tho thingis that ben youre, but you. For nether sones owen to tresoure to fadir and modir, but the fadir and modir to the sones.

πρὸς pros “to”

Whether Y disseyuede you bi ony of hem, which Y sente to you?

πρὸς pros “to”

and lest eftsoone whanne Y come, God make me low anentis you, and Y biweile many of hem, that bifor synneden, and diden not penaunce on the vnclennesse, and fornicacioun, and vnchastite, that thei han don.

πρὸς pros “before”

Lo! this thridde tyme Y come to you, and in the mouth of tweyne or of thre witnessis euery word schal stonde.

πρὸς pros “to”

And we preien the Lord, that ye do no thing of yuel; not that we seme preued, but that ye do that that is good, and that we ben as repreuable.

πρὸς pros “to”

The grace of oure Lord Jhesu Crist, and the charite of God, and the comynyng of the Hooli Gost, be with `you alle. Amen.

πρός pros “to”

that weren tofor me, but Y wente in to Arabie, and eftsoones Y turnede ayen in to Damask.

πρὸς pros “to”

And sith thre yeer aftir Y cam to Jerusalem, to se Petre, and Y dwellide with hym fiftene daies;

πρὸς pros “with”

But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.

πρὸς pros “for”πρὸς pros “with”

But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?

πρὸς pros “according to”

But sue ye the good euermore in good, and not oneli whanne Y am present with you.

πρὸς pros “with”

and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.

πρὸς pros “with”

Therfor while we han tyme, worche we good to alle men; but most to hem that ben homliche of the feith.

πρὸς pros “toward”πρὸς pros “toward”

The grace of oure Lord Jhesu Crist be with youre spirit, britheren. Amen.

πρός pros “to”

for bi hym we bothe han niy comyng in o spirit to the fadir.

πρὸς pros “to”