G4314–πρός–pros

But Y schal come to you, whanne Y schal passe bi Macedonye; for whi Y schal passe bi Macedonye.

πρὸς pros “to”

But perauenture Y schal dwelle at you, or also dwelle the wynter, that and ye lede me whidir euere Y schal go.

πρὸς pros “With”

And Y wole not now se you in my passyng, for Y hope to dwelle with you awhile, if the Lord schal suffre.

πρὸς pros “with”

And if Thimothe come, se ye that he be with out drede with you, for he worcheth the werk of the Lord, as Y.

πρὸς pros “with”

Therfor no man dispise hym; but lede ye hym forth in pees, that he come to me; for Y abide hym with britheren.

πρός pros “to”

But, britheren, Y make knowun to you of Apollo, that Y preiede him myche, that he schulde come to you, with britheren. But it was not his wille to come now; but he schal come, whanne he schal haue leiser.

πρὸς pros “to”

My charite be with you alle in Crist Jhesu oure Lord. Amen.

πρός pros “to”

For oure glorie is this, the witnessyng of oure conscience, that in symplenesse and clennesse of God, and not in fleischli wisdom, but in the grace of God, we lyueden in this world, but more plenteuousli to you.

πρὸς pros “toward”

And in this tristyng Y wolde first come to you, that ye schulden haue the secounde grace,

πρὸς pros “to”

and passe bi you in to Macedonye, and eft fro Macedonye come to you, and of you be led in to Judee.

πρὸς pros “to”

But God is trewe, for oure word that was at you is and is not, is not ther ynne, but is is in it.

πρὸς pros “to”

For whi hou many euer ben biheestis of God, in thilke is, `that is, ben fillid. And therfor and bi hym we seien amen to God, to oure glorie.

πρὸς pros “[is] for”

And Y ordeynede this ilke thing at me, that Y schulde not come eftsoone in heuynes to you.

πρὸς pros “to”

To othere sotheli odour of deth in to deth, but to othere we ben odour of lijf in to lijf. And to these thingis who is so able?

πρὸς pros “for”

Bigynnen we therfor eftsoone to preise vs silf? or whether we neden, as summen, pistlis of preisinge to you, or of you?

πρὸς pros “to”

For we han such trist bi Crist to God;

πρὸς pros “toward”

and not as Moises leide a veil on his face, that the children of Israel schulden not biholde in to his face, which veil is auoidid.

πρὸς pros “for”

But whanne Israel schal be conuertid to God, the veil schal be don awei.

πρὸς pros “to”

faile we not, but do we awei the preue thingis of schame, not walkinge in sutil gile, nether doynge auoutrye bi the word of God, but in schewynge of the treuthe comendynge vs silf to ech conscience of men bifor God.

πρὸς pros “to”

For God, that seide liyt to schyne of derknessis, he hath youe liyt in oure hertis, to the liytnyng of the science of the clerenesse of God, in the face of Jhesu Crist.

πρὸς pros “for [the]”

But we ben hardi, and han good wille, more to be in pilgrymage fro the bodi, and to be present to God.

πρὸς pros “with”

For it bihoueth vs alle to be schewid bifor the trone of Crist, that euery man telle the propre thingis of the bodi, as he hath don, ethir good, ether yuel.

πρὸς pros “according to”

We comenden not vs silf eftsoone to you, but we yyuen to you occasioun to haue glorie for vs, that ye haue to hem that glorien in the face, and not in the herte.

πρὸς pros “toward”

A! ye Corynthies, oure mouth is open to you, oure herte is alargid;

πρὸς pros “to”

Nyle ye bere the yok with vnfeithful men. For what parting of riytwisnes with wickidnesse? or what felouschipe of liyt to derknessis?

πρὸς pros “with”