G4314–πρός–pros

For also the king, to whom Y speke stidfastli, woot of these thingis; for Y deme, that no thing of these is hid fro hym; for nether in a cornere was ouyt of these thingis don.

πρὸς pros “to”

And Agrippa seide to Poul, In litil thing thou counseilist me to be maad a cristen man.

πρὸς pros “to”

And whanne thei wenten awei, thei spaken togider, and seiden, That this man hath not don ony thing worthi deth, nether boondis.

πρὸς pros “to”

And in the dai suynge, we camen to Sydon; and Julius tretyde curteisli Poul, and suffride to go to frendis, and do his nedis.

πρὸς pros “to”

And whanne the hauene was not able to dwelle in wynter, ful many ordeyneden counsel to seile fro thennus, if on ony maner thei miyten come to Fenyce, to dwelle in wynter at the hauene of Crete, which biholdith to Affrik, and to Corum.

πρὸς pros “to”

Wherfor Y preie you to take mete, for youre helthe; for of noon of you the heer of the heed schal perische.

πρὸς pros “for”

And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.

πρὸς pros “to”

And it bifel, that the fader of Pupplius lai trauelid with fyueris and blodi flux. To whom Poul entride, and whanne he hadde preied, and leid his hondis on hym, he helide hym.

πρὸς pros “to”

Which also onouriden vs in many worschipis, and puttiden what thingis weren necessarie to vs, whanne we schippiden.

πρὸς pros “for”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

πρὸς pros “to”

And thei seiden to hym, Nether we han resseyued lettris of thee fro Judee, nether ony of britheren comynge schewide, ether spak ony yuel thing of thee.

πρὸς pros “to”

And whanne thei hadden ordeined a dai to hym, many men camen to hym in to the in. To whiche he expownede, witnessinge the kyngdom `of God, and counseilide hem of Jhesu, of the lawe of Moyses, and profetis, for the morewe til to euentid.

πρὸς pros “to”

And whanne thei weren not consentinge togidir, thei departiden. And Poul seide o word, For the Hooli Goost spak wel bi Ysaye, the profete, to oure fadris,

πρὸς pros “with”πρὸς pros “to”

and seide, Go thou to this puple, and seie to hem, With eere ye schulen here, and ye schulen not vndirstonde; and ye seynge schulen se, and ye schulen not biholde.

πρὸς pros “to”

And he dwellide ful twei yeer in his hirid place; and he resseyuede alle that entryden to hym,

πρὸς pros “unto”

that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.

πρὸς pros “to”

And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

πρὸς pros “to”

in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist.

πρὸς pros “for”

For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.

πρὸς pros “toward”

Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.

πρὸς pros “with”

And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.

πρὸς pros “to”

What thanne schulen we seie to these thingis? If God for vs, who is ayens vs?

πρὸς pros “to”

Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.

πρὸς pros “to”

But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.

πρὸς pros “As for”πρὸς pros “to”

Eche of vs plese to his neiybore in good, to edificacioun.

πρὸς pros “for”