G4314–πρός–pros

Therfor thei don alle her werkis `that thei be seen of men; for thei drawen abrood her filateries, and magnifien hemmes.

πρὸς pros “in order”

Therfor lo! Y sende to you profetis, and wise men, and scribis; and of hem ye schulen sle and crucifie, and of hem ye schulen scourge in youre sinagogis, and schulen pursue fro cite in to citee;

πρὸς pros “to”

Jerusalem, Jerusalem, that sleest prophetis, and stoonest hem that ben sent to thee, hou ofte wolde Y gadere togidere thi children, as an henne gaderith togidir her chikenes vndir hir wengis, and thou woldist not.

πρὸς pros “to”

The prudent answeriden, and seiden, Lest perauenture it suffice not to vs and to you, go ye rather to men that sellen, and bie to you.

πρὸς pros “to”

nakid, and ye hiliden me; sijk, and ye visitiden me; Y was in prisoun, and ye camen to me.

πρός pros “to”

or whanne sayn we thee sijk, or in prisoun, and we camen to thee?

πρός pros “to”

This womman sendynge this oynement in to my bodi, dide to birie me.

πρὸς pros “for”

Thanne oon of the twelue, that was clepid Judas Scarioth, wente forth to the princis of prestis,

πρὸς pros “to”

Jhesus seide, Go ye into the citee to `sum man, and seie to hym, The maistir seith, My tyme is nyy; at thee Y make paske with my disciplis.

πρὸς pros “unto”πρὸς pros “with”

And he cam to his disciplis, and foond hem slepynge. And he seide to Petir, So, whethir ye myyten not oon our wake with me?

πρὸς pros “to”

Thanne he cam to his disciplis, and seide to hem, Slepe ye now, and reste ye; loo! the our hath neiyed, and mannus sone schal be takun in to the hondis of synneris;

πρὸς pros “to”

In that our Jhesus seide to the puple, As to a theef ye han gon out, with swerdis and battis, to take me; dai bi dai Y sat among you, and tauyt in the temple, and ye helden me not.

πρὸς pros “to”

And thei helden Jhesu, and ledden hym to Cayfas, the prince of prestis, where the scribis and the Farisees, and the eldre men of the puple weren comun togidere.

πρὸς pros “to”

and seide, Y haue synned, bitraiynge riytful blood. And thei seiden, What to vs? bise thee.

πρὸς pros “to”

And he answeride not `to hym ony word, so that the iustice wondride greetli.

πρὸς pros “to”

And while he sat for domesman, his wijf sente to hym, and seide, No thing to thee and to that iust man; for Y haue suffrid this dai many thingis for hym, bi a visioun.

πρὸς pros “to”

And on `the tother dai, that is aftir pask euen, the princis of prestis and the Farisees camen togidere to Pilat,

πρὸς pros “before”

And al the cuntre of Judee wente out to hym, and alle men of Jerusalem; and thei weren baptisid of hym in the flom Jordan, `and knoulechiden her synnes.

πρὸς pros “to”

And alle men wondriden, so that thei souyten with ynne hem silf, and seiden, What thing is this? what newe doctrine is this? for in power he comaundith to vnclene spiritis, and thei obeyen to hym.

πρὸς pros “among”

But whanne the euentid was come, and the sonne was gon doun, thei brouyten to hym alle that weren of male ese, and hem that hadden fendis.

πρὸς pros “to”

And al the citee was gaderid at the yate.

πρὸς pros “at”

And a leprouse man cam to hym, and bisouyte, `and knelide, and seide, If thou wolt, thou maist clense me.

πρὸς pros “to”

And he yede out, and bigan to preche, and publische the word, so that now he myyte not go opynli in to the citee, but be withoutforth in desert placis; and thei camen to hym on alle sidis.

πρὸς pros “to”

And it was herd, that he was in an hous, and many camen to gidir, so that thei miyten not be in the hous, ne at the yate. And he spak to hem the word.

πρὸς pros “at”

And there camen to hym men that brouyten a man sijk in palesie, which was borun of foure.

πρὸς pros “to”