G4314–πρός–pros

And Annas sente hym boundun to Caifas, the bischop.

πρὸς pros “to”

Therfor Pilat wente out with outforth to hem, and seide, What accusyng brynge ye ayens this man?

πρὸς pros “to”

Pilat seith to hym, What is treuthe? And whanne he hadde seid this thing, eft he wente out to the Jewis, and seide to hem, Y fynde no cause in hym.

πρὸς pros “to”

and camen to him, and seiden, Heil, kyng of Jewis. And thei yauen to him buffatis.

πρὸς pros “to”

Therfor thei seiden togidere, Kitte we not it, but caste we lot, whos it is; that the scripture be fulfillid, seiynge, Thei partiden my clothis to hem, and on my cloth thei casten lot. And the kniytis diden these thingis.

πρὸς pros “to”

And Nychodeme cam also, that hadde come to hym first bi nyyt, and brouyte a meddlynge of myrre and aloes, as it were an hundrid pound.

πρὸς pros “to”

Therfor sche ran, and cam to Symount Petre, and to another disciple, whom Jhesus louede, and seith to hem, Thei han takun the Lord fro the graue, and we witen not, where thei han leid hym.

πρὸς pros “to”πρὸς pros “to”

Therfor the disciplis wenten eftsoone to hem silf.

πρὸς pros “to”

But Marie stood at the graue with outforth wepynge. And the while sche wepte, sche bowide hir, and bihelde forth in to the graue.

πρὸς pros “at”

And sche sai twei aungels sittinge in white, oon at the heed and oon at the feet, where the bodi of Jhesu was leid.

πρὸς pros “at”πρὸς pros “at”

Jhesus seith to hir, Nyle thou touche me, for Y haue not yit stied to my fadir; but go to my britheren, and seie to hem, Y stie to my fadir and to youre fadir, to my God and to youre God.

πρὸς pros “to”πρὸς pros “to”πρὸς pros “to”

Jhesus seith to him, So I wole that he dwelle til that Y come, what to thee? sue thou me.

πρὸς pros “to”

Therfor this word wente out among the britheren, that thilke disciple dieth not. And Jhesus seide not to hym, that he dieth not, but, So Y wole that he dwelle til Y come, what to thee?

πρὸς pros “to”

And he seide to hem, It is not youre to knowe the tymes ether momentis, whiche the fadir hath put in his power;

πρὸς pros “to”

And alle weren astonyed, and wondriden, and seiden togidere, Whether not alle these that speken ben men of Galyle,

πρὸς pros “to”

And alle weren astonyed, and wondriden, `and seiden togidere, What wole this thing be?

πρὸς pros “to”

Britheren, be it leueful boldli to seie to you of the patriark Dauid, for he is deed and biried, and his sepulcre is among vs in to this dai.

πρὸς pros “to”

Whanne thei herden these thingis, thei weren compunct in herte; and thei seiden to Petre and othere apostlis, Britheren, what schulen we do?

πρὸς pros “to”

And Petre seide to hem, Do ye penaunce, and eche of you be baptisid in the name of Jhesu Crist, in to remissioun of youre synnes; and ye schulen take the yifte of the Hooli Goost.

πρὸς pros “to”

and herieden togidere God, and hadden grace to al the folk. And the Lord encreside hem that weren maad saaf, ech dai in to the same thing.

πρὸς pros “with”

And a man that was lame fro the wombe of his modir, was borun, and was leid ech dai at the yate of the temple, that is seid feir, to axe almes of men that entriden in to the temple.

πρὸς pros “at”

And thei knewen hym, that he it was that sat at almes at the feire yate of the temple. And thei weren fillid with wondryng, and stoniynge, in that thing that byfelde to hym.

πρὸς pros “for”

But whanne thei sien Petre and Joon, al the puple ran to hem at the porche that was clepid of Salomon, and wondriden greetli.

πρὸς pros “to”

And Petre siy, and answeride to the puple, Men of Israel, what wondren ye in this thing? ether what biholden ye vs, as by oure vertue ethir power we maden this man for to walke?

πρὸς pros “to”

For Moises seide, For the Lord youre God schal reise to you a profete, of youre britheren; as me, ye schulen here hym bi alle thingis, what euer he schal speke to you.

πρὸς pros “to”πρὸς pros “to”