G4218–ποτέ–pote

that thi feith faile not; and thou sum tyme conuertid, conferme thi britheren.

ποτε pote “when”

Thei leden hym that was blynd to the Farisees.

ποτε pote “once [was]”

that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.

ποτὲ pote “at last”

And Y lyuede withouten the lawe sumtyme; but whanne the comaundement was comun, synne lyuede ayen.

ποτέ· pote “once;”

And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;

ποτε pote “once”

Who traueilith ony tyme with hise owne wagis? Who plauntith a vynyerd, and etith not of his fruyt? Who kepith a flok, and etith not of the mylk of the flok?

ποτέ; pote “at any time?”

For ye han herd my conuersacioun sumtyme in the Jurie, and that Y pursuede passyngli the chirche of God, and fauyt ayen it.

ποτε pote “former”

that he that pursuede vs sum tyme, prechide now the feith, ayens which he fauyte sum tyme;

ποτε pote “formerly”ποτε pote “once”

But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

ποτε pote “formerly”

in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue;

ποτε pote “once”

in which also we `alle lyueden sum tyme in the desiris of oure fleisch, doynge the willis of the fleisch and of thouytis, and we weren bi kynde the sones of wraththe, as othere men;

ποτε pote “once”

For which thing be ye myndeful, that sumtyme ye weren hethene in fleisch, which weren seid prepucie, fro that that is seid circumcisioun maad bi hond in fleisch;

ποτὲ pote “formerly”

But now in Crist Jhesu ye that weren sum tyme fer, ben maad nyy in the blood of Crist.

ποτε pote “once”

For ye weren sum tyme derknessis, but now `ye ben liyt in the Lord. Walke ye as the sones of liyt.

ποτε pote “once”

for no man hatide euere his owne fleisch, but nurischith and fostrith it, as Crist doith the chirche.

ποτε pote “at any time”

But Y ioyede greetli in the Lord, that sum tyme aftirward ye floureden ayen to feele for me, as also ye feeliden. But ye weren ocupied, Y seie not as for nede,

ποτὲ pote “at last”

And whanne ye weren sumtyme aliened, and enemyes bi wit in yuele werkis,

ποτε pote “once”

in whiche also ye walkiden sum tyme, whanne ye lyueden in hem.

ποτε, pote “once”

For nether we weren ony tyme in word of glosing, as ye witen, nether in occasioun of auerise; God is witnesse; nether sekinge glorie of men,

ποτε pote “at any time”

For we weren sum tyme vnwise, vnbileueful, errynge, and seruynge to desiris, and to dyuerse lustis, doynge in malice and enuye, worthi to be hatid, hatinge ech othere.

ποτε pote “once”

which sumtyme was vnprofitable to thee, but now profitable bothe to thee and to me; whom Y sente ayen to thee.

ποτέ pote “once”

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

ποτε pote “ever”

But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?

ποτε· pote “ever:”

For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.

μήποτε mēpote “otherwise”

Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.

ποτε pote “once [were]”