G4198–πορεύω–poreuō

Thanne Festus spak with the counsel, and answerde, To the emperoure thou hast appelid, to the emperoure thou schalt go.

πορεύσῃ. poreusē “you will go!”

And Y doutide of siche maner questioun, and seide, Whether he wolde go to Jerusalem, and ther be demyd of these thingis?

πορεύεσθαι poreuesthai “to go”

In whiche, the while Y wente to Damask, with power and suffring of princis of preestis,

πορευόμενος poreuomenos “journeying”

at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.

πορευομένους. poreuomenous “journeying.”

And in the dai suynge, we camen to Sydon; and Julius tretyde curteisli Poul, and suffride to go to frendis, and do his nedis.

πορευθέντι poreuthenti “may be going”

and seide, Go thou to this puple, and seie to hem, With eere ye schulen here, and ye schulen not vndirstonde; and ye seynge schulen se, and ye schulen not biholde.

πορεύθητι poreuthēti “do go”

Whanne Y bygynne to passe in to Spayne, Y hope that in my goyng Y schal se you, and of you Y schal be led thidur, if Y vse you first in parti.

πορεύωμαι poreuōmai “I shall go”

Therfor now Y schal passe forth to Jerusalem, to mynystre to seyntis.

πορεύομαι poreuomai “I am going”

If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.

πορεύεσθαι, poreuesthai “to go,”

That if it be worthi that also Y go, thei schulen go with me.

πορεύεσθαι, poreuesthai “to go,”πορεύσονται. poreusontai “they will go.”

But perauenture Y schal dwelle at you, or also dwelle the wynter, that and ye lede me whidir euere Y schal go.

πορεύωμαι. poreuōmai “I shall go.”

As Y preyede thee, that thou schuldist dwelle at Effesi, whanne Y wente into Macedonye, that thou schuldist denounce to summe men, that thei schulden not teche othere weie,

πορευόμενος poreuomenos “[when] I was going”

Crescens in to Galathi, Tite in to Dalmacie;

ἐπορεύθη eporeuthē “he has gone”

And who art thou, that demest thi neiybore? Lo! now ye, that seien, To dai ethir to morewe we schulen go in to thilke citee, and there we schulen dwelle a yeer, and we schulen make marchaundise, and we schulen make wynning;

πορευσόμεθα poreusometha “we will go”

For which thing he cam in spirit, and also to hem that weren closid togidre in prisoun prechide;

πορευθεὶς poreutheis “having gone”

and swolewith deth, that we schulden be made eiris of euerlastinge lijf. He yede in to heuene, and aungelis, and powers, and vertues, ben maad sugetis to hym.

πορευθεὶς poreutheis “having gone”

For the time that is passid is ynow to the wille of hethene men to be endid, whiche walkiden in letcheries, and lustis, in myche drinking of wyn, in vnmesurable etyngis, and drynkyngis, and vnleueful worschiping of mawmetis.

πεπορευμένους peporeumenous “having walked”

but more hem that walken aftir the fleisch, in coueytinge of vnclennesse, and dispisen lordschiping, and ben boold, plesynge hem silf, and dreden not to bringe in sectis, blasfemynge; where aungels,

πορευομένους poreuomenous “walking”

First wite ye this thing, that in the laste daies disseyueris schulen come in disseit, goynge aftir her owne coueityngis,

πορευόμενοι poreuomenoi “following”

Wo to hem that wenten the weie of Caym, and that ben sched out bi errour of Balaam for mede, and perischiden in the ayenseiyng of Chore.

ἐπορεύθησαν eporeuthēsan “they went”

These ben grutcheris ful of pleyntis, wandrynge aftir her desiris; and the mouth of hem spekith pride, worschipinge persoones, bi cause of wynnyng.

πορευόμενοι, poreuomenoi “following,”

that in the laste tymes ther schulen come gilours, wandringe aftir her owne desiris, not in pitee.

πορευόμενοι poreuomenoi “following”