G4183–πολύς–polus

But it was doon in the dai suynge, whanne thei camen doun of the hil, myche puple mette hem.

πολύς. polus “great.”

And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.

πολύς, polus “plentiful,”

For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.

πολλοὶ polloi “many”

But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.

πολλὴν pollēn “much”

And the Lord answerde, and seide to hir, Martha, Martha, thou art bysi, and art troublid aboute ful many thingis;

πολλά, polla “many things,”

But also alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben of more prijs than many sparowis.

πολλῶν pollōn “than many”

And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.

πολλὰ polla “many”πολλά. polla “many.”

But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.

πολλάς. pollas “many [blows].”

But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.

πολύ, polu “much,”πολὺ polu “much”πολύ, polu “much,”

Stryue ye to entre bi the streite yate; for Y seie to you, many seken to entre, and thei schulen not mowe.

πολλοί, polloi “many,”

And he seide to hym, A man made a greet soper, and clepide many.

πολλούς· pollous “many;”

For Y seie to you, that noon of tho men that ben clepid, schal taaste my soper.

πολλοί polloi “many”

And myche puple wenten with hym; and he turnede, and seide to hem,

πολλοί. polloi “great.”

And not aftir many daies, whanne alle thingis weren gederid togider, the yonger sone wente forth in pilgrymage in to a fer cuntre; and there he wastide hise goodis in lyuynge lecherously.

πολλὰς pollas “many”

He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.

πολλῷ pollō “much”πολλῷ pollō “much”

But first it bihoueth hym to suffre many thingis, and to be repreued of this generacioun.

πολλὰ polla “many things”

And thei that wenten bifor blamyden hym, that he schulde be stille; but he criede myche the more, Thou sone of Dauid, haue mercy on me.

πολλῷ pollō “much”

And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.

πολλοὶ polloi “many”

And thanne thei schulen se mannys sone comynge in a cloude, with greet power and maieste.

πολλῆς. pollēs “great.”

Also thei blasfemynge seiden ayens hym many other thingis.

πολλὰ polla “many”

And whanne Eroude siy Jhesu, he ioyede ful myche; for long tyme he coueitide to se hym, for he herde many thingis of hym, and hopide to see sum tokene `to be don of hym.

πολλὰ polla “many things”

And there suede hym myche puple, and wymmen that weiliden, and bymorneden hym.

πολὺ polu “a great”

Aftir these thingis he cam doun to Cafarnaum, and his modir, and hise britheren, and hise disciplis; and thei dwelliden `there not many daies.

πολλὰς pollas “many”

And whanne Jhesus was at Jerusalem in pask, in the feeste dai, many bileueden in his name, seynge his signes that he dide.

πολλοὶ polloi “many”

And Joon was baptisinge in Ennon, bisidis Salym, for many watris weren there; and thei camen, and weren baptisid.

πολλὰ polla “many”