G4183–πολύς–polus

And, britheren, we desolat fro you for a tyme, bi mouth and in biholding, but not in herte, han hiyed more plenteuousli to se youre face with greet desir.

πολλῇ pollēa “great”

Also it bihoueth dekenes to be chast, not double tungid, not youun myche to wyn, not suynge foul wynnyng;

πολλῷ pollō “much”

For thei that mynystren wel, schulen gete a good degre to hem silf, and myche triste in the feith, that is in Crist Jhesu.

πολλὴν pollēn “great”

For thei that wolen be maad riche, fallen in to temptacioun, and `in to snare of the deuel, and in to many vnprofitable desiris and noyous, whiche drenchen men in to deth and perdicioun.

πολλὰς pollas “many”

For the rote of alle yuelis is coueytise, which summen coueitinge erriden fro the feith, and bisettiden hem with many sorewis.

πολλαῖς. pollais “many.”

Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis.

πολλῶν pollōn “many”

And what thingis thou hast herd of me bi many witnessis, bitake thou these to feithful men, whiche schulen `be also able to teche othere men.

πολλῶν pollōn “many”

Alisaundre, the tresorer, schewide to me myche yuele; `the Lord schal yelde to hym aftir his werkis.

πολλά polla “great”

For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,

πολλοὶ polloi “many”

also olde wymmen in hooli abite, not sclaundereris, not seruynge myche to wyn, wel techynge, that thei teche prudence.

πολλῷ pollō “much”

And Y hadde greet ioye and coumfort in thi charite, for the entrailis of hooli men restiden bi thee, brother.

πολλὴν pollēn “great”

For which thing Y hauynge myche trist in Crist Jhesu, to comaunde to thee that that perteyneth to profit;

πολλὴν pollēn “much”

For it bisemede hym, for whom alle thingis, and bi whom `alle thingis weren maad, which hadde brouyt many sones into glorie, and was auctour of the heelthe of hem, that he hadde an ende bi passioun.

πολλοὺς pollous “many”

Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here.

πολὺς polus “[there is] much”

onys to die, but aftir this is the dom, so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.

πολλῶν pollōn “of many”

And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.

πολλὴν pollēn “a great”

And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?

πολὺ polu “much”

Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;

πολλοί· polloi “many;”

Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.

πολὺ polu “much”

Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom.

πολλοὶ polloi “many [of you]”

For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.

πολλὰ polla “In many ways”

Therfor knouleche ye ech to othere youre synnes, and preye ye ech for othere, that ye be sauyd. For the contynuel preyer of a iust man is myche worth.

πολὺ polu “Much”

Blessid be God, and the fadir of oure Lord Jhesu Crist, which bi his greet merci bigat vs ayen in to lyuynge hope, bi the ayen risyng of Jhesu Crist fro deth,

πολὺ polu “great”

And many schulen sue her letcheries, bi whiche the weie of treuthe schal be blasfemyd;

πολλοὶ polloi “many”

My litle sones, the laste our is; and as ye han herd, that antecrist cometh, now many antecristis ben maad; wherfor we witen, that it is the laste our.

πολλοὶ polloi “many”