G4183–πολύς–polus

For we ben not as many, that don auoutrie bi the word of God, but we speken of clennesse, as of God, bifor God in Crist.

πολλοὶ polloi “many”

For if the mynystracioun of dampnacioun was in glorie, myche more the mynysterie of riytwisnesse is plenteuouse in glorie.

πολλῷ pollō “much”

was bi glorie, myche more that that dwellith stille is in glorie.

πολλῷ pollō “much”

Therfor we that han suche hope, vsen myche trist;

πολλῇ pollēa “great”

but in alle thingis yyue we vs silf as the mynystris of God, in myche pacience, in tribulaciouns,

πολλῇ, pollēa “great,”

as sorewful, euere more ioiynge; as hauynge nede, but makynge many men riche; as no thing hauynge, and weldynge alle thingis.

πολλοὺς pollous “many”

Myche trist is to me anentis you, myche gloriyng is to me for you. Y am fillid with coumfort, Y am plenteuouse in ioie in al oure tribulacioun.

πολλή pollē “Great [is]”πολλή pollē “great”

that in myche asaiyng of tribulacioun, the plente of the ioye of hem was, and the hiyeste pouert of hem was plenteuouse `in to the richessis of the symplenesse of hem.

πολλῇ pollēa “much”

with myche monestyng bisechynge vs the grace and the comynyng of mynystring, that is maad to hooli men.

πολλῆς pollēs “much”

He that gaderide myche, was not encresid, and he that gaderide litil, hadde not lesse.

πολὺ polu “much”

For we senten with hem also oure brothir, whom we han preued in many thingis ofte, that he was bisi, but nowe myche bisier, for myche trist in you,

πολλοῖς pollois “many things”πολὺ polu “much”πολλῇ pollēa “more”

For the mynystrie of this office not oneli fillith tho thingis that failen to holi men, but also multiplieth many thankyngis to God,

πολλῶν pollōn “many”

For many men glorien aftir the fleisch, and Y schal glorie.

πολλοὶ polloi “many”

and lest eftsoone whanne Y come, God make me low anentis you, and Y biweile many of hem, that bifor synneden, and diden not penaunce on the vnclennesse, and fornicacioun, and vnchastite, that thei han don.

πολλοὺς pollous “many”

And Y profitide in the Jurie aboue many of myn eueneldis in my kynrede, and was more aboundauntli a folewere of my fadris tradiciouns.

πολλοὺς pollous “many”

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

πολλῶν pollōn “many”

For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.

πολλὰ polla “many”

but God, that is riche in merci, for his ful myche charite in which he louyde vs,

πολλὴν pollēn “great”

But Y am constreyned of twei thingis, Y haue desire to be dissolued, and to be with Crist, it is myche more betere; but to dwelle in fleisch,

πολλῷ pollō “very much”

Therfor, my most dereworthe britheren, as euere more ye han obeischid, not in my presence onely, but myche more now in myn absence, worche ye with drede and trembling youre heelthe.

πολλῷ pollō “much”

For many walken, whiche Y haue seid ofte to you, but now Y wepinge seie, the enemyes of Cristis cros,

πολλοὶ polloi “Many”

And Y bere witnessyng to hym, that he hath myche trauel for you, and for hem that ben at Loadice, and that ben at Ierapolim.

πολὺν polun “great”

for oure gospel was not at you in word oneli, but also in vertu, and in the Hooli Goost, and in myche plente; as ye witen, whiche we weren among you for you;

πολλῇ pollēa “much”

and ye ben maad foleweris of vs, and of the Lord, resseyuynge the word in myche tribulacioun, with ioye of the Hooli Goost;

πολλῇ pollēa “much”

but first we suffriden, and weren punyschid with wrongis, as ye witen in Filippis, and hadden trust in oure Lord, to speke to you the gospel of God in myche bisynesse.

πολλῷ pollō “much”