G4183–πολύς–polus

But Lisias, the trybune, cam with greet strengthe aboue, and delyuerede hym fro oure hoondis;

πολλῆς pollēs “great”

And Poul answeride, whanne the president grauntide hym to seie, Of mony yeeris Y knowe thee, that thou art domesman `to this folk, and Y schal do ynowy for me with good resoun.

πολλῶν pollōn “many”

For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;

πλείους pleious “more”

And he dwellede among hem no more than eiyte ether ten daies, and cam doun to Cesarie; and the tother dai he sat for domesman, and comaundide Poul to be brouyt.

πλείους pleious “more”

And whanne he was brouyt forth, Jewis stoden aboute hym, whiche camen doun fro Jerusalem, puttynge ayens hym many and greuouse causis, whiche thei miyten not preue.

πολλὰ polla “many”

And whanne thei dwelliden there many daies, Festus schewide to the king of Poul, and seide, A man is left boundun of Felix,

πλείους pleious “many”

And on the tother day, whanne Agrippa and Beronyce camen with greet desire, and entriden in to the auditorie, with tribunes and the principal men of the citee, whanne Festus bad, Poul was brouyt.

πολλῆς pollēs “great”

And sotheli Y gesside, that Y ouyte do many contrarie thingis ayens the name of Jhesu Nazarene.

πολλὰ polla “many things”

Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.

πολλούς pollous “many”

Whanne he spak these thingis, and yeldide resoun, Festus seide with greet vois, Poul, thou maddist; many lettris turnen thee to woodnesse.

πολλά polla “great”

and seide to hem, Men, Y se that seiling bigynneth to be with wrong and myche harm, not oonli of charge and of the schip, but also of oure lyues.

πολλῆς pollēs “much”

And not aftir miche, the wynde Tifonyk, that is clepid north eest, was ayens it.

πολὺ polu “long”

And whanne myche fasting hadde be, thanne Poul stood in the myddil of hem, and seide, A! men, it bihofte, whanne ye herden me, not to haue take awei the schip fro Crete, and gete this wronge and casting out.

πολλῆς pollēs “Much”

And thei gessiden that he schulde be turned `in to swellyng, and falle doun sudenli, and die. But whanne thei abiden longe, and sien that no thing of yuel was don in him, thei turneden hem togider, and seiden, that he was God.

πολὺ polu “great”

Which also onouriden vs in many worschipis, and puttiden what thingis weren necessarie to vs, whanne we schippiden.

πολλαῖς pollais “with many”

And whanne he hadde seid these thingis, Jewis wenten out fro hym, and hadden myche questioun, ethir musyng, among hem silf.

πολλὴν pollēn “much”

Myche bi al wise; first, for the spekyngis of God `weren bitakun to hem.

πολὺ polu “Much”

As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.

πολλῶν pollōn “of many”

Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.

πολλῶν pollōn “of many”

aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.

πολλῷ pollō “Much”

For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.

πολλῷ pollō “much”

But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

πολλοὶ polloi “many”πολλῷ pollō “how much”πολλοὺς pollous “many”

And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.

πολλῶν pollōn “many”

For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.

πολλῷ pollō “how much”

For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.

πολλοί, polloi “many,”πολλοί. polloi “many.”