G4160G–ποιέω–poieō

And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.

ἐποίησεν epoiēsen “it produced”

And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.

ποιοῦντες poiountes “doing”

and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.

ἐποίησεν epoiēsen “has done”ἐποίησεν epoiēsen “did”

And the apostlis turneden ayen, and tolden to hym alle thingis that thei hadden don. And he took hem, and wente bisidis in to a desert place, that is Bethsada.

ἐποίησαν. epoiēsan “they had done.”

And thei diden so, and thei maden alle men sitte to mete.

ἐποίησαν epoiēsan “they did”

And it was don, whanne thei departiden fro hym, Petir seide to Jhesu, Comaundour, it is good that we be here, and make we here thre tabernaclis, oon to thee, and oon to Moises, and oon to Elie. And he wiste not what he schulde seie.

ποιήσωμεν poiēsōmen “let us make”

And alle men wondriden greetli in the gretnesse of God. And whanne alle men wondriden in alle thingis that he dide, he seide to hise disciplis,

ἐποίει epoiei “was doing”

And whanne James and Joon, hise disciplis, seyn, thei seiden, Lord, wolt thou that we seien, that fier come doun fro heuene, and waste hem?

ἐποίησεν; epoiēsen “did?”

And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf?

ποιήσας poiēsas “having done”

And Jhesus seide to hym, Thou hast answerid riytli; do this thing, and thou schalt lyue.

ποίει poiei “do perform”

And he seide, He that dide merci in to hym. And Jhesus seide to hym, Go thou, and do thou on lijk maner.

ποιήσας poiēsas “having shown”ποίει poiei “do act”

Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?

ποιήσας poiēsas “having made”ἐποίησεν; epoiēsen “made?”

But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.

ποιῆσαι, poiēsai “to do,”

And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.

ποιῆσαι. poiēsai “to do.”

And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?

ποιήσω poiēsō “shall I do”

And he seith, This thing Y schal do; Y schal throwe doun my bernes, and Y schal make gretter, and thidir Y schal gadir alle thingis that growen to me, and my goodis.

ποιήσω· poiēsō “will I do:”

Blessid is that seruaunt, that the lord whanne he cometh, schal fynde so doynge.

ποιοῦντα poiounta “doing”

But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.

ποιήσας poiēsas “having done”

But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.

ποιήσας poiēsas “having done”

if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.

ποιήσῃ poiēsē “it shall bear”

And he wente bi citees and castels, techynge and makynge a iourney in to Jerusalem.

ποιούμενος poioumenos “making”

And he seide to hym, that hadde bodun hym to the feeste, Whanne thou makist a mete, or a soper, nyle thou clepe thi freendis, nether thi britheren, nethir cosyns, nethir neiyboris, ne riche men; lest perauenture thei bidde thee ayen to the feeste, and it

ποιῇς poiēas “you may make”

But whanne thou makist a feeste, clepe pore men,

ποιῇς, poiēas “you may make”

And he seide to hym, A man made a greet soper, and clepide many.

ἐποίει epoiei “was preparing”

and now Y am not worthi to be clepid thi sone, make me as oon of thin hirid men.

ποίησόν poiēson “do make”