G4160G–ποιέω–poieō

And now an axe is sett to the roote of the tree; and therfor euery tre that makith no good fruyt, schal be kit doun, and schal be cast in to the fier.

ποιοῦν poioun “producing”

And the puple axide hym, and seiden, What thanne schulen we do?

ποιήσωμεν; poiēsōmen “shall we do?”

He answeride, and seide to hem, He that hath twei cootis, yyue to hym that hath noon; and he that hath metis, do in lijk maner.

ποιείτω. poieitō “he should do.”

And pupplicans camen to be baptisid; and thei seiden to hym, Maister, what schulen we do?

ποιήσωμεν; poiēsōmen “shall we do?”

And knyytis axiden hym, and seiden, What schulen also we do? And he seide to hem, Smyte ye wrongfuli no man, nethir make ye fals chalenge, and be ye apayed with youre sowdis.

ποιήσωμεν poiēsōmen “may do”

the wijf of his brother, and for alle the yuelis that Eroude dide,

ἐποίησεν epoiēsen “did”

And he seide to hem, Sotheli ye schulen seie to me this liknesse, Leeche, heele thi silf. The Farisees seiden to Jhesu, Hou grete thingis han we herd don in Cafarnaum, do thou also here in thi cuntre.

ποίησον poiēson “do perform”

And whanne thei hadden do this thing, thei closiden togidir a greet multitude of fischis; and her net was brokun.

ποιήσαντες poiēsantes “having done”

And Leuy made to hym a greet feeste in his hous; and ther was a greet cumpanye of pupplicans, and of othere that weren with hem, sittynge at the mete.

ἐποίησεν epoiēsen “made”

And thei seiden to hym, Whi the disciplis of Joon fasten ofte, and maken preieris, also and of Farisees, but thine eten and drynken?

ποιοῦνται, poiountai “make,”

To whiche he seide, Whether ye moun make the sones of the spouse to faste, while the spouse is with hem?

ποιῆσαι poiēsai “to make”

And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?

ποιεῖτε poieite “do you”ποιεῖν poiein “to do”

And Jhesus answeride, and seide to hem, Han ye not redde, what Dauith dide, whanne he hungride, and thei that weren with hym;

ἐποίησεν epoiēsen “did”

And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.

ἐποίησεν epoiēsen “he did”

And thei weren fulfillid with vnwisdom, and spaken togidir, what thei schulden do of Jhesu.

ποιήσαιεν poiēsaien “they would do”

Joye ye in that dai, and be ye glad; for lo! youre meede is myche in heuene; for aftir these thingis the fadris of hem diden to prophetis.

ἐποίουν epoioun “were treating”

Wo to you, whanne alle men schulen blesse you; aftir these thingis the fadris of hem diden to profetis.

ἐποίουν epoioun “were treating”

But Y seie to you that heren, loue ye youre enemyes, do ye wel to hem that hatiden you;

ποιεῖτε poieite “do perform”

And as ye wolen that men do to you, do ye also to hem in lijk maner.

ποιῶσιν poiōsin “they may perform”ποιεῖτε poieite “do perform”

And if ye don wel to hem that don wel to you, what grace is to you? synful men don this thing.

ποιοῦσιν. poiousin “perform.”

It is not a good tree, that makith yuel fruytis, nether an yuel tree, that makith good fruytis;

ποιοῦν poioun “producing”ποιοῦν poioun “producing”

And what clepen ye me, Lord, Lord, and doon not tho thingis that Y seie.

ποιεῖτε poieite “do”

Eche that cometh to me, and herith my wordis, and doith hem, Y schal schewe to you, to whom he is lijk.

ποιῶν poiōn “doing”

But he that herith, and doith not, is lijk to a man bildynge his hous on erthe with outen foundement; in to which the flood was hurlid, and anoon it felle doun; and the fallyng doun of that hous was maad greet.

ποιήσας poiēsas “having done”

For Y am a man ordeyned vndur power, and haue knyytis vndur me; and Y seie to this, Go, and he goith, and to anothir, Come, and he cometh, and to my seruaunt, Do this thing, and he doith.

ποίησον poiēson “do enact”ποιεῖ. poiei “he enacts [it].”