G4160G–ποιέω–poieō

and what euer we schulen axe, we schulen resseyue of hym, for we kepen hise comaundementis, and we don tho thingis that ben plesaunt bifor hym.

ποιοῦμεν. poioumen “we do.”

In this thing we knowen, that we louen the children of God, whanne we louen God, and don his maundementis.

ποιῶμεν. poiōmen “we may perform.”

He that bileueth in the sone of God, hath the witnessing of God in hym. He that bileueth not to the sone, makith hym a liere; for he bileueth not in the witnessing, that God witnesside of his sone.

πεποίηκεν pepoiēken “has made”

Most dere brother, thou doist feithfuli, what euer thou worchist in britheren, and that in to pilgrymys,

ποιεῖς poieis “you are doing”

which yeldiden witnessing to thi charite, in the siyt of the chirche; which thou leddist forth, and doist wel worthili to God.

ποιήσεις poiēseis “you will do”

For this thing, if Y schal come, Y schal moneste hise werkis, whiche he doith, chidinge ayens vs with yuel wordis. And as if these thingis suffisen not to hym, nether he resseyueth britheren, and forbedith hem that resseyuen, and puttith out of the chirc

ποιεῖ, poiei “he is doing,”

Moost dere britheren, Y doynge al bisynesse to write to you of youre comyn helthe, hadde nede to write to you, and preye to striue strongli for the feith that is onys takun to seyntis.

ποιούμενος poioumenos “using”

to do dom ayens alle men, and to repreue alle vnfeithful men of alle the werkis of the wickidnesse of hem, bi whiche thei diden wickidli, and of alle the harde wordis, that wyckid synneris han spoke ayens God.

ποιῆσαι poiēsai “to carry out”

and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis.

ἐποίησεν epoiēsen “He has made”

Therfor be thou myndeful fro whennus thou hast falle, and do penaunce, and do the firste werkis; ether ellis, Y come soone to thee, and Y schal moue thi candilstike fro his place, but `thou do penaunce.

ποίησον· poiēson “do perform;”

Lo! Y schal yyue to thee of the synagoge of Sathanas, whiche seien that thei ben Jewis, and ben not, but lyen. Lo! Y schal make hem, that thei come, and worschipe byfor thi feet; and thei schulen wite,

ποιήσω poiēsō “I will cause”

And hym that schal ouercome, Y schal make a pilere in the temple of my God, and he schal no more go out; and Y schal write on hym the name of my God, and the name of the citee of my God, of the newe Jerusalem, that cometh doun fro heuene of my God, and my

ποιήσω poiēsō “I will make”

and madist vs a kyngdom, and prestis to oure God; and we schulen regne on erthe.

ἐποίησας epoiēsas “You have made”

And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem.

ποιήσει poiēsei “will make”

And the serpent sente out of his mouth aftir the womman watir as a flood, that he schulde make hir to be drawun of the flood.

ποιήσῃ. poiēsē “he may cause to be.”

And the dragoun was wrooth ayens the womman, and he wente to make batel with othere of hir seed, that kepen the maundementis of God, and han the witnessing of Jhesu Crist.

ποιῆσαι poiēsai “to make”

And a mouth spekynge grete thingis, and blasfemyes, was youun `to it; and power was youun to it, to do two and fourti monethis.

ποιῆσαι poiēsai “to act”

And it was youun to hym to make batel with seyntis, and to ouercome hem; and power was youun to hym in to ech lynage, and puple, and langage, and folk.

ποιῆσαι poiēsai “to make”

and dide al the power of the formere beeste, in his siyt. And it made the erthe, and men dwellinge in it, to worschipe the firste beeste, whos wounde of deth was curid.

ποιεῖ poiei “it exercises”ποιεῖ poiei “makes”

And it dide grete signes, that also it made fier to come doun fro heuene in to the erthe, in the siyt of alle men.

ποιεῖ poiei “it works”ποιῇ poiēa “it may cause”

And it disseyueth men, that dwellen in erthe, for signes whiche ben youun `to it to do in the siyt of the beeste; seiynge to men dwellinge in erthe, that thei make an ymage of the beeste, that hath the wounde of swerd, and lyuede.

ποιῆσαι poiēsai “to perform”ποιῆσαι poiēsai “to make”

And it was youun to hym, that he schulde yyue spirit to the ymage of the beeste, and that the ymage of the beeste speke. And he schal make, that who euere honouren not the ymage of the beeste, be slayn.

ποιήσῃ, poiēsē “may cause”

And he schal make alle, smale and grete, and riche and pore, and fre men and bonde men, to haue a carecter in her riythoond, ethir in her forheedis; that no man may bie,

ποιεῖ poiei “it causes”

and seide with a greet vois, Drede ye the Lord, and yyue ye to hym onour, for the our of his dom cometh; and worschipe ye hym, that made heuene and erthe, the see, and alle thingis that ben in hem, and the wellis of watris.

ποιήσαντι poiēsanti “having made”

For thei ben spiritis of deuels, makynge signes, and thei gon forth to kingis of al erthe, to gadere hem in to batel, to the greet dai of almiyti God.

ποιοῦντα poiounta “performing”