G4160G–ποιέω–poieō

But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.

ποιήσει poiēsei “work to be done”

Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.

ποιεῖτε· poieite “you are doing;”

Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.

ποιεῖτε poieite “do act”

For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.

ποιήσαντι poiēsanti “having shown”

Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.

ποιεῖς· poieis “you are doing!”

My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir.

ποιῆσαι poiēsai “to produce”ποιῆσαι poiēsai “to produce”

And the fruyt of riytwisnesse is sowun in pees, to men that maken pees.

ποιοῦσιν poiousin “making”

For what is youre lijf? A smoke apperinge at a litil, and aftirward it schal be wastid. Therfor that ye seie, If the Lord wole, and if we liuen, we schulen do this thing, ether that thing.

ποιήσομεν poiēsomen “we will do”

Therfor it is synne to hym, that kan do good, and doith not.

ποιεῖν poiein “to do”ποιοῦντι, poiounti “doing [it],”

and the preier of feith schal saue the sijk man, and the Lord schal make hym liyt; and if he be in synnes, thei schulen be foryouun to hym.

πεποιηκώς, pepoiēkōs “having committed,”

Which dide not synne, nethir gile was foundun in his mouth.

ἐποίησεν, epoiēsen “committed,”

And bowe he from yuel, and do good; seke he pees, and perfitli sue it.

ποιησάτω poiēsatō “he should do”

For the iyen of the Lord ben on iust men, and hise eris on the preieris of hem; but the cheer of the Lord is on men that don yuels.

ποιοῦντας poiountas “those doing”

Wherfor, britheren, be ye more bisi, that by goode werkis ye make youre clepyng and chesyng certeyn;

ποιεῖσθαι· poieisthai “to make;”ποιοῦντες poiountes “practicing”

But Y schal yyue bisynesse, and ofte after my deth ye haue mynde of these thingis.

ποιεῖσθαι. poieisthai “to make.”

And we han a saddere word of prophecie, to which ye yyuynge tent don wel, as to a lanterne that yyueth liyt in a derk place, til the dai bigynne to yyue liyt, and the dai sterre sprenge in youre hertis.

ποιεῖτε poieite “you do”

If we seien, that we han felawschip with hym, and we wandren in derknessis, we lien, and don not treuthe.

ποιοῦμεν poioumen “we do practice”

And if we seien, we han not synned, we maken hym a liere, and his word is not in vs.

ποιοῦμεν poioumen “we make”

And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende.

ποιῶν poiōn “doing”

If ye witen that he is iust, wite ye that also ech that doith riytwisnesse, is borun of hym.

ποιῶν poiōn “is practicing”

Ech man that doith synne, doith also wickidnesse, and synne is wickidnesse.

ποιῶν poiōn “is committing”ποιεῖ, poiei “commits,”

Litle sones, no man disseyue you; he that doith riytwysnesse, is iust, as also he is iust.

ποιῶν poiōn “are practicing”

He that doith synne, is of the deuel; for the deuel synneth fro the bigynnyng. In this thing the sone of God apperide, that he vndo the werkis of the deuel.

ποιῶν poiōn “practicing”

Ech man that is borun of God, doith not synne; for the seed of God dwellith in hym, and he may not do synne, for he is borun of God.

ποιεῖ, poiei “practices,”

In this thing the sones of God ben knowun, and the sones of the feend. Ech man that is not iust, is not of God, and he that loueth not his brothir.

ποιῶν poiōn “practicing”