G3956–πᾶς–pas

Onoure ye alle men, loue ye brithirhod, drede ye God, onoure ye the king.

πάντας pantas “Everyone”

Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.

παντὶ panti “all”

And in feith alle of oon wille in preier be ye eche suffringe with othere, loueris of britherhod, merciful, mylde, meke;

πάντες pantes “All [be]”

But halewe ye the Lord Crist in youre hertis, and euermore be ye redi to satisfaccioun to ech man axynge you resoun of that feith and hope that is in you,

παντὶ panti “to everyone”

For the ende of alle thingis schal neiye. Therfor be ye prudent, and wake ye in preyeris;

Πάντων Pantōn “Of all”

bifore alle thingis haue ye charite ech to other in you silf algatis lastynge; for charite couerith the multitude of synnes.

πάντων pantōn “all things”

If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis.

πᾶσιν pasin “all things”

Also, ye yonge men, be ye suget to eldre men, and alle schewe ye togidere mekenesse; for the Lord withstondith proude men, but he yyueth grace to meke men.

πάντες pantes “All”

and caste ye al youre bisynesse in to hym, for to hym is cure of you.

πᾶσαν pasan “all”

And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad.

πάσης pasēs “of all”

Grete ye wel togidere in hooli cos. Grace be to you alle that ben in Crist. Amen.

πᾶσιν pasin “all”

Hou alle thingis of his godlich vertu, that ben to lijf and pitee, ben youun to vs, bi the knowyng of hym, that clepide vs for his owne glorie and vertu.

πάντα panta “all things”

And bringe ye in alle bisynesse, and mynystre ye in youre feith vertu, and `in vertu kunnyng;

πᾶσαν pasan “all”

And firste vndurstonde ye this thing, that ech prophesie of scripture is not maad bi propre interpretacioun;

πᾶσα pasa “any”

seiynge, Where is the biheest, or the comyng of hym? for sithen the fadris dieden, alle thingis lasten fro the bigynnyng of creature.

πάντα panta “all things”

The Lord tarieth not his biheest, as summe gessen, but he doith pacientli for you, and wole not that ony men perische, but that alle turne ayen to penaunce.

πάντας pantas “all”

Therfor whanne alle these thingis schulen be dissolued, what manner men bihoueth it you to be in hooli lyuyngis and pitees,

πάντων pantōn “all”

As and in alle epistlis he spekith `in hem of these thingis; in which ben summe hard thingis to vndurstonde, whiche vnwise and vnstable men deprauen, as also thei don othere scripturis, to her owne perdicioun.

πάσαις pasais “all”

But if we walken in liyt, as also he is in liyt, we han felawschip togidere; and the blood of Jhesu Crist, his sone, clensith vs fro al synne.

πάσης pasēs “all”

If we knowlechen oure synnes, he is feithful and iust, that he foryyue to vs oure synnes, and clense vs from al wickidnesse.

πάσης pasēs “all”

For al thing that is in the world, is coueitise of fleisch, and coueitise of iyen, and pride of lijf, which is not of the fadir, but it is of the world.

πᾶν pan “all”

Thei wenten forth fro vs, but thei weren not of vs; for if thei hadden be of vs, thei hadden dwelte with vs; but that thei be knowun, that thei ben not of vs.

πάντες pantes “all”

But ye han anointyng of the Hooli Goost, and knowen alle thingis.

πάντες. pantes “all [you].”

Y wroot not to you, as to men that knowen not treuthe, but as to men that knowen it, and for ech leesing is not of treuthe.

πᾶν pan “any”

So ech that denyeth the sone, hath not the fadir; but he that knowlechith the sone, hath also the fadir.

πᾶς pas “Everyone”