G3956–πᾶς–pas

Wherfor he ouyte to be likned to britheren bi alle thingis, that he schulde be maad merciful and a feithful bischop to God, that he schulde be merciful to the trespassis of the puple.

πάντα panta “all things”

For ech hous is maad of sum man; he that made alle thingis of nouyt is God.

πᾶς pas “Every”πάντα panta “everything”

For summen heringe wraththiden, but not alle thei that wenten out of Egipt bi Moises.

πάντες pantes “all”

he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.

πάντων pantōn “all”

and spedi in worching, and more able to perse than any tweyne eggid swerd, and stretchith forth to the departynge of the soule and of the spirit, and of the ioynturis and merewis, and demere of thouytis, and of intentis and hertis.

πᾶσαν pasan “any”

And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs.

πάντα panta “all things”

For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne.

πάντα panta “all things”

For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.

Πᾶς Pas “Every”

and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, and is clepid of God a bischop,

πᾶσιν pasin “to all”

For ech that is parcenere of mylk, is with out part of the word of riytwisnesse, for he is a litil child.

πᾶς pas “Everyone”

For men sweren bi a grettere than hem silf, and the ende of al her ple is an ooth to confirmacioun.

πάσης pasēs “in all”

to whom also Abraham departide tithis of alle thingis; first he is seid king of riytwisnesse, and aftirward kyng of Salem, that is to seie, king of pees,

πάντων pantōn “all”

With outen ony ayenseiyng, that that is lesse, is blessid of the betere.

πάσης pasēs “all”

For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.

πᾶς pas “Every”

whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.

πάντα panta “all things”

And ech man schal not teche his neiyebore, and ech man his brother, seiynge, Knowe thou the Lord; for alle men schulen knowe me, fro the lesse to the more of hem.

πάντες pantes “all”

But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,

παντὸς pantos “all [times]”

For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,

πάσης pasēs “every”παντὶ panti “to all”πάντα panta “all”

Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.

πάντα panta “all”

And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.

πάντα panta “all things”

And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.

πᾶς pas “every”

Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

πάντες pantes “all”

And alle these, preued bi witnessing of feith, token not repromyssioun;

πάντες pantes “all”

Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,

πάντα panta “every”

For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.

πάντα panta “every”