G3779–οὕτως–ohutō, ohutōs

But the generacioun of Crist was thus. Whanne Marie, the modir of Jhesu, was spousid to Joseph, bifore thei camen togidere, she was foundun hauynge of the Hooli Goost in the wombe.

οὕτως houtōs “thus”

And thei seiden to hym, In Bethleem of Juda; for so it is writun bi a profete,

οὕτως houtōs “thus”

But Jhesus answeride, and seide to hym, Suffre nowe, for thus it fallith to vs to fulfille al riytfulnesse.

οὕτως houtōs “thus”

Ioie ye, and be ye glad, for youre meede is plenteuouse in heuenes; for so thei han pursued `also profetis that weren bifor you.

οὕτως houtōs “thus”

So schyne youre liyt befor men, that thei se youre goode werkis, and glorifie youre fadir that is in heuenes.

οὕτως houtōs “Thus”

Therfor he that brekith oon of these leeste maundementis, and techith thus men, schal be clepid the leste in the rewme of heuenes; `but he that doith, and techith, schal be clepid greet in the kyngdom of heuenes.

οὕτως houtōs “so”

And thus ye schulen preye, Oure fadir that art in heuenes, halewid be thi name;

Οὕτως Houtōs “Thus”

And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith?

οὕτως houtōs “thus”

Therfor alle thingis, what euere thingis ye wolen that men do to you, do ye to hem, for this is the lawe and the prophetis.

οὕτως houtōs “so”

So euery good tre makith good fruytis; but an yuel tre makith yuel fruytis.

οὕτως houtōs “thus”

And whanne the deuel was cast out, the doumb man spak. And the puple wondride, and seide, It hath not be say thus in Israel.

οὕτως houtōs “thus”

so, fadir, for so it was plesynge tofore thee.

οὕτως houtōs “thus”

For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.

οὕτως houtōs “so”

Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.

οὕτως houtōs “So”

Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world.

οὕτως houtōs “thus”

So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men.

οὕτως houtōs “Thus”

And Y seie to you, that Elie is nowe comun, and thei knewen hym not, but thei diden in him what euer thingis thei wolden; and so mannus sone schal suffre of hem.

οὕτως houtōs “Thus”

So it is not the wille bifor youre fadir that is in heuenes, that oon of these litle perische.

οὕτως houtōs “Thus”

So my fadir of heuene schal do to you, if ye foryyuen not euery man to his brother, of youre hertes.

οὕτως houtōs “Thus”

And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.

οὕτως. houtōs “this way.”

His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.

οὕτως houtōs “this”

For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.

οὕτως, houtōs “thus,”

So the laste schulen be the firste, and the firste the laste; `for many ben clepid, but fewe ben chosun.

οὕτως houtōs “Thus”

It schal not be so among you; but who euer wole be maad gretter among you, be he youre mynystre; and who euer among you wole be the firste, he schal be youre seruaunt.

οὕτως houtōs “thus”

So ye with outforth semen iust to men; but with ynne ye ben ful of ypocrisy and wickidnesse.

οὕτως houtōs “Thus”