G3779–οὕτως–ohutō, ohutōs

My salutacioun bi the hoond of Poul; which signe in ech epistle Y write thus.

οὕτως houtōs “In this manner”

And as Jannes and Mambres ayenstoden Moises, so these ayenstonden treuthe, men corrupt in vndirstonding, repreuyd aboute the feith.

οὕτως houtōs “so”

he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.

οὕτως· houtōs “in this way;”

And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.

οὕτως houtōs “so”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

οὕτως houtōs “So”

But, ye moost dereworthe, we tristen of you betere thingis, and neer to helthe, thouy we speken so.

οὕτως houtōs “like this”

and so he long abidinge hadde the biheeste.

οὕτως houtōs “thus”

But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,

οὕτως houtōs “thus”

onys to die, but aftir this is the dom, so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.

οὕτως houtōs “so”

And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.

οὕτως houtōs “thus”

And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.

οὕτω houtō “thus”

The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.

οὕτως houtōs “Thus”

Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.

οὕτως houtōs “Thus”οὕτως houtōs “so”

So also feith, if it hath not werkis, is deed in it silf.

οὕτως houtōs “So”

For as the bodi with out spirit is deed, so also feith with out werkis is deed.

οὕτως houtōs “so”

So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode.

Οὕτως Houtōs “Thus”

And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe.

οὕτως, houtōs “thus”

Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.

οὕτως houtōs “so”

My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir.

οὕτως houtōs “thus”

For so is the wille of God, that ye do wel, and make the vnkunnyngnesse of vnprudent men to be doumb.

οὕτως houtōs “this”

For so sumtyme hooli wymmen hopinge in God ourneden hem silf, and weren suget to her owne hosebondis.

οὕτως houtōs “In this way”

for ye doynge these thingis schulen not do synne ony tyme. For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli.

οὕτως houtōs “In this way”

seiynge, Where is the biheest, or the comyng of hym? for sithen the fadris dieden, alle thingis lasten fro the bigynnyng of creature.

οὕτως houtōs “as they were”

Therfor whanne alle these thingis schulen be dissolued, what manner men bihoueth it you to be in hooli lyuyngis and pitees,

οὕτως houtōs “in this way”

He that seith, that he dwellith in hym, he owith for to walke, as he walkide.

οὕτως houtōs “in the same way”