G3779–οὕτως–ohutō, ohutōs

So a man gesse vs, as mynystris of Crist, and dispenderis of the mynysteries of God.

Οὕτως Houtōs “So”

And Y absent in bodi, but present in spirit, now haue demyd as present hym that hath thus wrouyt, whanne

οὕτως houtōs “so”

Y seie to make you aschamed. So ther is not ony wise man, that may deme bitwixe a brothir and his brothir;

οὕτως houtōs “Thus”

For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.

οὕτως, houtōs “this,”οὕτως. houtōs “that.”

But as the Lord hath departid to ech, and as God hath clepid ech man, so go he, as Y teche in alle chirchis.

οὕτως houtōs “so”οὕτως houtōs “thus”

Therfor Y gesse, that this thing is good for the present nede; for it is good to a man to be so.

οὕτως houtōs “in the same manner”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

οὕτως houtōs “so”

But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.

οὕτως houtōs “in the same manner”

For thus ye synnyng ayens britheren, and smytynge her sijk conscience synnen ayens Crist.

οὕτως houtōs “Thus”

So the Lord ordeynede to hem that tellen the gospel, to lyue of the gospel.

οὕτως houtōs “So”

But Y vside noon of these thingis; sotheli Y wroot not these thingis, that tho be don so in me; for it is good `to me rather to die, than that ony man `auoyde my glorie.

οὕτως houtōs “thus”

Witen ye not, that thei that rennen in a furlong, alle rennen, but oon takith the prijs? So renne ye, that ye catche.

οὕτως houtōs “Thus”

Therfor Y renne so, not as `in to vncerteyn thing; thus Y fiyte, not as betynge the eir;

οὕτως houtōs “thus”οὕτως houtōs “so”

Forwhi as the womman is of man, so the man is bi the womman; but alle thingis ben of God.

οὕτως houtōs “so”

But preue a man hym silf, and so ete he of `the ilke breed, and drynke of the cuppe.

οὕτως houtōs “in this manner”

For as ther is o body, and hath many membris, and alle the membris of the bodi whanne tho ben manye, ben o bodi, so also Crist.

οὕτως houtōs “so”

So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.

οὕτως houtōs “So”

So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche.

οὕτως houtōs “So”

For in the lawe it is writun, That in othere tungis and othere lippis Y schal speke to this puple, and nether so thei schulen here me, seith the Lord.

οὕτως houtōs “thus”

For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.

οὕτως houtōs “thus”οὕτως houtōs “thus”

But whether Y, or thei, so we han prechid, and so ye han bileuyd.

οὕτως houtōs “thus”οὕτως houtōs “thus”

And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.

οὕτως houtōs “so”

And so the ayenrisyng of deed men. It is sowun in corrupcioun, it schal rise in vncorrupcioun;

Οὕτως Houtōs “So”

as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.

οὕτως houtōs “So”

But of the gaderyngis of money that ben maad in to seyntis, as Y ordeynede in the chirchis of Galathie, so also do ye o dai of the wouke.

οὕτως houtōs “so”