G3779–οὕτως–ohutō, ohutōs

And Jewis putten to, and seiden, that these thingis hadden hem so.

οὕτως houtōs “so”

But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,

οὕτως houtōs “so”

And whanne this was takun vp, thei vsiden helpis, girdinge togidere the schippe; and dredden, lest thei schulden falle into sondi placis. And whanne the vessel was vndur set, so thei weren borun.

οὕτως houtōs “thus”

For which thing, ye men, be ye of good coumfort; for Y bileue to my God, that so it schal be, as it is seid to me.

οὕτως houtōs “thus”

And thei baren summe othere on boordis, summe on tho thingis that weren of the schip. And so it was don, that alle men ascapiden to the lond.

οὕτως houtōs “thus”

Where whanne we founden britheren, we weren preied to dwelle there anentis hem seuene daies. And so we camen to Rome.

οὕτως houtōs “so”

Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.

οὕτως houtōs “Thus”

Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.

οὕτως houtōs “So”

Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.

οὕτως houtōs “thus”

But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

οὕτως houtōs “so”

Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.

οὕτως houtōs “so”

For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.

οὕτως houtōs “so”

grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord.

οὕτως houtōs “so”

For we ben togidere biried with hym bi baptym `in to deth; that as Crist aroos fro deth bi the glorie of the fadir, so walke we in a newnesse of lijf.

οὕτως houtōs “so”

So ye deme you silf to be deed to synne, but lyuynge to God in `Jhesu Crist oure Lord.

οὕτως houtōs “So”

Y seie that thing that is of man, for the vnstidefastnesse of youre fleisch. But as ye han youun youre membris to serue to vnclennesse, and to wickidnesse `in to wickidnesse, so now yyue ye youre membris to serue to riytwisnesse in to hoolynesse.

οὕτως houtōs “so”

O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?

οὕτως; houtōs “like this?”

But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

οὕτως houtōs “thus”

So therfor also in this tyme, the relifs ben maad saaf, bi the chesyng of the grace of God.

οὕτως houtōs “Thus”

and so al Israel schulde be maad saaf. As it is writun, He schal come of Syon, that schal delyuere, and turne awei the wickidnesse of Jacob.

οὕτως houtōs “so”

so and these now bileueden not in to youre merci, that also thei geten merci.

οὕτως houtōs “so”

so we many ben o bodi in Crist, and eche ben membris oon of anothir.

οὕτως houtōs “so”

And so Y haue prechid this gospel, not where Crist was named, lest Y bilde vpon anotheres ground, but as it is writun,

οὕτως houtōs “thus”

And who of men woot, what thingis ben of man, but the spirit of man that is in hym? So what thingis ben of God, no man knowith, but the spirit of God.

οὕτως houtōs “So”

If ony mannus werk brenne, he schal suffre harm; but he schal be saaf, so netheles as bi fier.

οὕτως houtōs “so”