G3779–οὕτως–ohutō, ohutōs

But that the world knowe, that Y loue the fadir; and as the fadir yaf a comaundement to me, so Y do. `Rise ye, go we hennus.

οὕτως houtōs “thus”

Dwelle ye in me, and Y in you; as a braunche may not make fruyt of it silf, but it dwelle in the vyne, so nether ye, but ye dwelle in me.

οὕτως houtōs “so”

Whanne he hadde seid these thingis, oon of the mynystris stondynge niy, yaf a buffat to Jhesu, and seide, Answerist thou so to the bischop?

οὕτως houtōs “Thus”

Afterward Jhesus eftsoone schewide hym to hise disciplis, at the see of Tiberias.

οὕτως. houtōs “in this way.”

Men of Galile, what stonden ye biholdinge in to heuene? This Jhesu, which is takun vp `fro you in to heuene, schal come, as ye seyn hym goynge in to heuene.

οὕτως houtōs “thus”

But God that bifor telde bi the mouth of alle profetis, that his Crist schulde suffre, hath fillid so.

οὕτως. houtōs “thus.”

And the prynce of prestis seide to Steuene, Whethir these thingis han hem so?

οὕτως houtōs “so”

And God spak to hym, That his seed schal be comling in an alien lond, and thei schulen make hem suget to seruage, and schulen yuel trete hem, foure hundrid yeris and thritti;

οὕτως houtōs “thus”

And he yaf to hym the testament of circumcisioun; and so he gendride Ysaac, and circumcidide hym in the eiyt dai. And Isaac gendride Jacob, and Jacob gendride the twelue patriarkis.

οὕτως houtōs “thus”

And the place of the scripture that he redde, was this, As a scheep he was led to sleyng, and as a lomb bifor a man that scherith him is doumb with out vois, so he openyde not his mouth.

οὕτως houtōs “so”

And the aungel seide to hym, Girde thee, and do on thin hoosis. And he dide so. And he seide to hym, Do aboute thee thi clothis, and sue me.

οὕτως. houtōs “so.”

And thei seiden `to hir, Thou maddist. But sche affermyde, that it was so. And thei seiden, It is his aungel.

οὕτως houtōs “[it] so”

But Elymas witche withstoode hem; for his name is expowned so; and he souyte to turne awei the proconsul fro bileue.

οὕτως houtōs “thus”

And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.

οὕτως houtōs “thus”

For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.

οὕτως houtōs “Thus”

But it bifelde at Yconye, that thei entriden togidir in to the synagoge of Jewis, and spaken, so that ful greet multitude of Jewis and Grekis bileueden.

οὕτως houtōs “so”

But these weren the worthier of hem that ben at Thessolonik, whiche resseyueden the word with al desire, eche dai sekinge scripturis, if these thingis hadden hem so.

οὕτως. houtōs “so.”

So Poul wente out of the myddil of hem.

οὕτως houtōs “Thus”

so strongli the word of God wexide, and was confermyd.

οὕτως houtōs “thus”

And he wente vp, and brak breed, and eete, and spak ynowy vnto the dai; and so he wente forth.

οὕτως houtōs “so”

And we wenten vp in to a schip, and schippiden in to Asson, to take Poul fro thennus; for so he hadde disposid to make iourney bi loond.

οὕτως houtōs “Thus”

Alle these thingis Y schewide to you, for so it bihoueth men trauelinge to resseyue sike men, and to haue mynde of the `word of the Lord Jhesu; for he seide, It is more blesful to yyue, than to resseyue.

οὕτως houtōs “by thus”

This whanne he cam to vs, took the girdil of Poul, and boond togidere hise feet and hoondis, and seide, The Hooli Goost seith these thingis, Thus Jewis schulen bynde in Jerusalem the man, whos is this girdil; and thei schulen bytake into hethene mennys ho

οὕτως houtōs “in this way”

the tribune comaundide hym to be led in to castels, and to be betun with scourgis, and to be turmentid, that he wiste, for what cause thei crieden so to him.

οὕτως houtōs “like this”

And in the niyt suynge the Lord stood niy to hym, and seide, Be thou stidfast; for as thou hast witnessid of me in Jerusalem, so it bihoueth thee to witnesse also at Rome.

οὕτω houtō “thus”