G3779–οὕτως–ohutō, ohutōs

For as leit goith out fro the eest, and apperith in to the weste, so schal be also the coming of mannus sone.

οὕτως houtōs “so”

`so and ye whanne ye seen alle these thingis, wite ye that it is nyy, in the yatis.

οὕτως houtōs “Thus”

But as it was in the daies of Noe, so schal be the comyng of mannus sone.

οὕτως houtōs “so”

and thei knewen not, til the greet flood cam, and took alle men, so schal be the comyng of mannus sone.

οὕτως houtōs “thus”

Blessed is that seruaunt, whom `his lord, whanne he schal come, schal fynde so doynge.

οὕτως houtōs “thus”

And he cam to his disciplis, and foond hem slepynge. And he seide to Petir, So, whethir ye myyten not oon our wake with me?

οὕτως houtōs “Thus”

Hou thanne schulen the scriptures be fulfilled? for so it bihoueth to be doon.

οὕτως houtōs “so”

What spekith he thus? He blasfemeth; who may foryyue synnes, but God aloone?

οὕτως houtōs “thus”

And whanne Jhesus hadde knowe this bi the Hooli Goost, that thei thouyten so with ynne hem silf, he seith to hem, What thenken ye these thingis in youre hertis?

οὕτως houtōs “thus”

And anoon he roos vp, and whanne he hadde take the bed, he wente bifor alle men, so that alle men wondriden, and onoureden God, and seiden, For we seien neuer so.

οὕτως houtōs “Thus”

And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,

οὕτως houtōs “Thus”

And he seide to hem, Ye ben vnwise also. Vndurstonde ye not, that al thing without forth that entreth in to a man, may not defoule hym?

οὕτως houtōs “Thus”

And hise clothis weren maad ful schynynge and white as snow, whiche maner white clothis a fuller may not make on erthe.

οὕτως houtōs “thus”

But it is not so among you, but who euer wole be maad gretter, schal be youre mynyster;

οὕτως houtōs “thus”

So whanne ye seen these thingis be don, wite ye, that it is nyy in the doris.

οὕτως houtōs “So”

And the witnessyng `of hem was not couenable.

οὕτως houtōs “thus”

But the centurien that stood forn ayens siy, that he so criynge hadde diede, and seide, Verili, this man was Goddis sone.

οὕτως houtōs “thus”

For so the Lord dide to me in the daies, in whiche he bihelde, to take awei my repreef among men.

οὕτως houtōs “Thus”

And thei seyn, and wondriden. And his modir seide to hym, Sone, what hast thou do to vs thus? Lo! thi fadir and Y sorewynge han souyte thee.

οὕτως; houtōs “thus?”

And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.

οὕτως· houtōs “thus;”

And thei diden so, and thei maden alle men sitte to mete.

οὕτως houtōs “so”

In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.

οὕτως houtōs “thus”

For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.

οὕτως houtōs “thus”

So is he that tresourith to hym silf, and is not riche in God.

οὕτως houtōs “So [is]”

And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.

οὕτως houtōs “thus”