G3778–οὗτος–ohutos

And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;

τούτων toutōn “through their”

so and these now bileueden not in to youre merci, that also thei geten merci.

οὗτοι houtoi “these”

And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit.

τούτῳ, toutō “this,”

But if thin enemy hungrith, fede thou hym; if he thirstith, yyue thou drynke to hym; for thou doynge this thing schalt gidere togidere colis on his heed.

τοῦτο touto “this”

For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.

τοῦτο touto “this”τοῦτο touto “thing”

For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi

τούτῳ toutō “this”

And we knowen this tyme, that the our is now, that we rise fro sleep; for now oure heelthe is neer, than whanne we bileueden.

τοῦτο touto “this”

For whi for this thing Crist was deed, and roos ayen, that he be Lord bothe of quyke and of deed men.

τοῦτο touto “this”

Therfor `no more deme we ech other; but more deme ye this thing, that ye putte not hirtyng, or sclaundre, to a brothir.

τοῦτο touto “this”

And he that in this thing serueth Crist, plesith God, and is proued to men.

τούτῳ toutō “this thing”

And hethene men owen to onoure God for merci; as it is writun, Therfor, Lord, Y schal knowleche to thee among hethene men, and Y schal synge to thi name.

τοῦτο touto “this”

And now Y haue not ferthere place in these cuntrees, but Y haue desire to come to you, of many yeris that ben passid.

τούτοις toutois “these”

Therfor whanne Y haue endid this thing, and haue asigned to hem this fruyt, Y schal passe bi you in to Spayne.

τοῦτο touto “This”τοῦτον touton “this”

And Y seie that, that ech of you seith, For Y am of Poul, and Y am of Apollo, and Y am of Cefas, but Y am of Crist.

τοῦτο, touto “this,”

Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned?

τούτου; toutou “this?”τούτου; toutou “this?”

For Y demede not me to kunne ony thing among you, but Crist Jhesu, and hym crucified.

τοῦτον touton “Him”

For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried;

τούτου toutou “of this”τούτου toutou “of this”

which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie.

τούτου toutou “of this”

For if ony bildith ouer this foundement, gold, siluer, preciouse stoonys, stickis, hey, or stobil, euery mannus werk schal be open;

τοῦτον touton “this”

And if ony defoulith the temple of God, God schal leese hym; for the temple of God is hooli, which ye ben.

τοῦτον touton “him”

No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs.

τούτῳ, toutō “this,”

For the wisdom of this world is foli anentis God; for it is writun, Y schal catche wise men in her fel wisdom;

τούτου toutou “this”

For Y am no thing ouer trowynge to my silf, but not in this thing Y am iustified; for he that demeth me, is the Lord.

τούτῳ toutō “this”

And, britheren, Y haue transfigurid these thingis in to me and in to Apollo, for you; that in vs ye lerne, lest ouer that it is writun, oon ayens another be blowun with pride for another.

Ταῦτα Tauta “These things”

Y write not these thingis, that Y confounde you, but Y warne as my moste dereworthe sones.

ταῦτα, tauta “these things,”