G3778–οὗτος–ohutos

Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.

τοῦτο touto “this”

witynge this thing, that oure olde man is crucified togidere, that the bodi of synne be distruyed, that we serue no more to synne.

τοῦτο touto “this”

But Y was deed, and this comaundement that was to lijf, was foundun to me, to be to deth.

αὕτη hautē “this”

For Y vndurstonde not that that Y worche; for Y do not the good thing that Y wole, but Y do thilke yuel thing that Y hate.

τοῦτο touto “this”τοῦτο touto “this”

And if Y do that thing that Y wole not, Y consente to the lawe, that it is good.

τοῦτο touto “this”

But and Y woot, that in me, that is, in my fleisch, dwellith no good; for wille lieth to me, but Y fynde not to performe good thing.

τοῦτ᾽ tout᾽ “That”

For Y do not thilke good thing that Y wole, but Y do thilke yuel thing that Y wole not.

τοῦτο touto “this”

And if Y do that yuel thing that Y wole not, Y worche not it, but the synne that dwellith in me.

τοῦτο touto “this”

Y am an vnceli man; who schal delyuer me fro the bodi of this synne?

τούτου; toutou “this?”

But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

οὗτος houtos “he”

For who euere ben led bi the spirit of God, these ben the sones of God.

οὗτοι houtoi “these”

And thilke that he bifore ordeynede to blis, hem he clepide; and whiche he clepide, hem he iustifiede; and whiche he iustifiede, and hem he glorifiede.

τούτους toutous “these”τούτους toutous “these”τούτους toutous “these”

What thanne schulen we seie to these thingis? If God for vs, who is ayens vs?

ταῦτα; tauta “these things?”

But in alle these thingis we ouercomen, for hym that louyde vs.

τούτοις toutois “these things”

Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.

οὗτοι houtoi “[are] these”

that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.

τοῦτ᾽ tout᾽ “That”ταῦτα tauta “these [are]”

For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.

οὗτος· houtos “[is] this:”τοῦτον touton “this”

And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.

τοῦτο touto “therefore”

But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

τοῦτ᾽ tout᾽ “That”

or who schal go doun in to helle? that is, to ayenclepe Crist fro deth.

τοῦτ᾽ tout᾽ “That”

But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.

τοῦτ᾽ tout᾽ “That”

What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid.

τοῦτο touto “this”

For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?

οὗτοι houtoi “these”

But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,

τοῦτο, touto “this,”

And this testament to hem of me, whanne Y schal do awei her synnes.

αὕτη hautē “this [is]”