G3778–οὗτος–ohutos

And ye schulen be in hate to alle men for my name; but he that shall dwelle stille in to the ende, shal be saaf.

οὗτος houtos “he”

And whanne thei pursuen you in this citee, fle ye in to anothir. Treuli Y seie to you, ye schulen not ende the citees of Israel, to for that mannus sone come.

ταύτῃ, tautē “one,”

And who euer yyueth drynke to oon of these leeste a cuppe of coolde watir oonli in the name of a disciple, treuli Y seie to you, he shal not leese his mede.

τούτων toutōn “of these”

And whanne thei weren goon awei, Jhesus bigan to seie of Joon to the puple, What thing wenten ye out in to desert to se? a reed wawed with the wynd?

Τούτων Toutōn “As these”

For this is he, of whom it is writun, Lo! Y sende myn aungel bifor thi face, that shal make redi thi weye bifor thee.

οὗτός houtos “For this”

But to whom schal Y gesse this generacioun lijk? It is lijk to children sittynge in chepyng, that crien to her peeris,

ταύτην; tautēn “this?”

In thilke tyme Jhesus answeride, and seide, Y knowleche to thee, fadir, lord of heuene and of erthe, for thou hast hid these thingis fro wijse men, and redi, and hast schewid hem to litle children;

ταῦτα tauta “these things”

And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?

τοῦτο touto “it”

And al the puple wondride, and seide, Whether this be the sone of Dauid?

οὗτός houtos “this”

But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.

οὗτος houtos “This [man]”

And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.

τοῦτο touto “this”

Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.

τοῦτο touto “this”

And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.

τούτῳ toutō “this”

Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.

ταύτης tautēs “this”

The queene of the south shal rise in doom with this generacioun, and schal condempne it; for she cam fro the eendis of the erthe to here the wisdom of Salomon, and lo! here a gretter than Salomon.

ταύτης tautēs “this”

Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.

ταύτῃ tautē “this”

Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;

τοῦτο touto “this”

for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.

τούτου, toutou “this,”

Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.

οὗτός houtos “This”

But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.

οὗτός houtos “this”

But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt.

οὗτός houtos “this”τούτου toutou “this”

But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.

οὗτός houtos “this”

And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?

τοῦτο touto “this”

Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,

Ταῦτα Tauta “These things”

the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;

οὗτοί houtoi “these”