G3768–οὔπω–oupō

Yit `vndurstonden not ye, nether han mynde of fyue looues in to fyue thousynde of men, and hou many cofyns ye token?

οὔπω oupō “Not yet”

For ye schulen here batels, and opyniouns of batels; se ye that ye be not disturblid; for it byhoueth these thingis to be don, but not yit is the ende.

οὔπω oupō “not yet”

And he seide to hem, What dreden ye? `Ye han no feith yit? And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.

οὔπω oupō “Still not”

And whanne this thing was knowun, Jhesus seide to hem, What thenken ye, for ye han not looues? Yit ye knowun not, ne vndurstonden; yit ye han youre herte blyndid.

οὔπω oupō “Not yet”

And thei seien to hym, Seuene. And he seide to hem, Hou vndurstonden ye not yit?

οὔπω oupō “Not yet”

Go ye in to the castel that is ayens you; and anoon as ye entren there ye schulen fynde a colt tied, on which no man hath sete yit; vntie ye, and brynge hym.

οὔπω oupō “not yet”

And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.

οὔπω oupō “not yet [is]”

and took it doun, and wlappide it in a cleene lynen cloth, and leide hym in a graue hewun, in which not yit ony man hadde be leid.

οὔπω oupō “not yet”

And Jhesus seith to hir, What to me and to thee, womman? myn our cam not yit.

οὔπω oupō “Not yet”

And Joon was not yit sent in to prisoun.

οὔπω oupō “Not yet”

And thei wenten vp in to a boot, and thei camen ouer the see in to Cafarnaum. And derknessis weren maad thanne, and Jhesus was not come to hem.

οὔπω oupō “not yet”

Therfor Jhesus seith to hem, My tyme cam not yit, but youre tyme is euermore redi.

οὔπω oupō “not yet”

Go ye vp to this feeste dai, but Y schal not go vp to this feeste dai, for my tyme is not yit fulfillid.

οὔπω oupō “not yet”

Therfor thei souyten to take hym, and no man sette on hym hoondis, for his our cam not yit.

οὔπω oupō “not yet”

But he seide this thing of the Spirit, whom men that bileueden in hym schulden take; for the Spirit was not yit youun, for Jhesus was not yit glorified.

οὔπω oupō “not yet”

Jhesus spak these wordis in the tresorie, techynge in the temple; and no man took hym, for his our cam not yit.

οὔπω oupō “not yet”

Thanne the Jewis seiden to hym, Thou hast not yit fifti yeer, and hast thou seien Abraham?

οὔπω oupō “not yet”

And Jhesus cam not yit `in to the castel, but he was yit in that place, where Martha hadde comun ayens hym.

οὔπω oupō “Not yet”

Jhesus seith to hir, Nyle thou touche me, for Y haue not yit stied to my fadir; but go to my britheren, and seie to hem, Y stie to my fadir and to youre fadir, to my God and to youre God.

οὔπω oupō “not yet”

as to litle children in Crist, Y yaf to you mylk drynke, not mete; for ye myyten not yit, nether ye moun now, for yit ye ben fleischli.

οὔπω oupō “not yet”

But if ony man gessith, that he kan ony thing, he hath not yit knowe hou it bihoueth hym to kunne.

οὔπω oupō “not yet”

Thou hast maad alle thingis suget vndur hise feet. And in that that he sugetide alle thingis to hym, he lefte no thing vnsuget to him. But now we seen not yit alle thingis suget to hym;

οὔπω oupō “not yet”

For ye ayenstoden not yit `til to blood, fiytyng ayens synne.

οὔπω oupō “Not yet”

Moost dere britheren, now we ben the sones of God, and yit it apperide not, what we schulen be. We witen, that whanne he schal appere, we schulen be lijk hym, for we schulen se hym as he is.

οὔπω oupō “not yet”

Fyue han feld doun, oon is, and anothir cometh not yit. And whanne he schal come, it bihoueth hym to dwelle a schort tyme.

οὔπω oupō “not yet”