G3767–οὖν–oun

But he schoke awei the beest in to the fier, and hadde noon harm.

οὖν oun “then”

Therfor for this cause Y preiede to se you, and speke to you; for for the hope of Israel Y am gird aboute with this chayne.

οὖν oun “therefore”

Therfor be it knowun to you, that this helthe of God is sent to hethen men, and thei schulen here.

οὖν oun “therefore”

what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?

οὖν oun “then”

Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?

οὖν oun “therefore”

What thanne is more to a Jew, or what profit of circumcisioun?

οὖν oun “then [is]”

What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne,

οὖν; oun “then?”

Where thanne is thi gloriyng? It is excludid. Bi what lawe? Of dedis doyng? Nay, but by the lawe of feith.

οὖν oun “then [is]”

Distruye we therfor the lawe bi the feith? God forbede; but we stablischen the lawe.

οὖν oun “then”

What thanne schulen we seie, that Abraham oure fadir aftir the flesch foond?

οὖν oun “then”

Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.

οὖν oun “then”

Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.

οὖν oun “then”

Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.

οὖν oun “therefore”

aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.

οὖν oun “therefore”

Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.

οὖν oun “then”

Therfor what schulen we seie? Schulen we dwelle in synne, that grace be plenteuouse?

οὖν oun “then”

For we ben togidere biried with hym bi baptym `in to deth; that as Crist aroos fro deth bi the glorie of the fadir, so walke we in a newnesse of lijf.

οὖν oun “therefore”

Therfor regne not synne in youre deedli bodi, that ye obeische to hise coueityngis.

οὖν oun “therefore”

What therfor? Schulen we do synne, for we ben not vndur the lawe, but vndur grace?

οὖν; oun “then?”

Therfor what fruyt hadden ye thanne in tho thingis, in whiche ye schamen now? For the ende of hem is deth.

οὖν oun “therefore”

Therfor sche schal be clepid auoutresse, if sche be with another man, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, that sche be not auoutresse, if sche be with another man.

οὖν oun “therefore”

What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.

οὖν oun “then”

Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement.

οὖν oun “then”

The grace of God, bi Jhesu Crist oure Lord. Therfor Y my silf bi the soule serue to the lawe of God; but bi fleisch to the lawe of synne.

οὖν oun “so”

Therfor, britheren, we ben dettouris, not to the flesch, that we lyuen aftir the flesch.

οὖν, oun “then,”