G3767–οὖν–oun

Therfor Pilat took thanne Jhesu, and scourgide.

οὖν oun “therefore”

Eftsoone Pilat wente out, and seide to hem, Lo! Y brynge hym out to you, that ye knowe, that Y fynde no cause in him.

οὖν oun “therefore”

And so Jhesus wente out, berynge a coroun of thornes, and a cloth of purpur. And he seith to hem, Lo! the man.

οὖν oun “therefore”

But whanne the bischopis and mynystris hadden seyn hym, thei crieden, and seiden, Crucifie, crucifie hym. Pilat seith to hem, Take ye hym, and crucifie ye, for Y fynde no cause in hym.

οὖν oun “therefore”

Therfor whanne Pilat hadde herd this word, he dredde the more.

οὖν oun “therefore”

Pilat seith to him, Spekist thou not to me? Woost thou not, that Y haue power to crucifie thee, and Y haue power to delyuere thee?

οὖν oun “therefore”

And Pilat, whanne he hadde herd these wordis, ledde Jhesu forth, and sat for domesman in a place, that is seid Licostratos, but in Ebrew Golgatha.

οὖν oun “Therefore”

But thei crieden, and seiden, Take awei, take awei; crucifie him. Pilat seith to hem, Schal I crucifie youre king? The bischops answeriden, We han no king but the emperour.

οὖν oun “therefore”

And thanne Pilat bitook him to hem, that he schulde be crucified. And thei token Jhesu, and ledden him out.

οὖν oun “therefore”οὖν oun “therefore”

Therfor manye of the Jewis redden this title, for the place where Jhesus was crucified, was niy the citee, and it was writun in Ebreu, Greek, and Latyn.

οὖν oun “therefore”

Therfor the bischops of the Jewis seiden to Pilat, Nyle thou write kyng of Jewis, but for he seide, Y am king of Jewis.

οὖν oun “therefore”

Therfor the knyytis whanne thei hadden crucified hym, token hise clothis, and maden foure partis, to ech knyyt a part, and a coot. And the coot was without seem, and wouun al aboute.

οὖν oun “then”

Therfor thei seiden togidere, Kitte we not it, but caste we lot, whos it is; that the scripture be fulfillid, seiynge, Thei partiden my clothis to hem, and on my cloth thei casten lot. And the kniytis diden these thingis.

οὖν oun “therefore”οὖν oun “therefore”

Therfor whanne Jhesu hadde seyn his modir, and the disciple stondynge, whom he louyde, he seith to hise modir, Womman, lo thi sone.

οὖν oun “therefore”

And a vessel was set ful of vynegre. And thei `leiden in isope aboute the spounge ful of vynegre, and putten to his mouth.

οὖν oun “therefore”οὖν oun “therefore”

Therfor whanne Jhesus hadde `takun the vynegre, he seid, It is endid. And `whanne his heed was bowid doun, `he yaf vp the goost.

οὖν oun “then”

Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei.

οὖν oun “Therefore”

Therfor knyytis camen, and thei braken the thies of the firste, and of the tothere, that was crucified with hym.

οὖν oun “therefore”

But after these thingis Joseph of Armathi preyede Pilat, that he schulde take awei the bodi of Jhesu, for that he was a disciple of Jhesu, but priui for drede of the Jewis. And Pilat suffride. And so he cam, and took awei the bodi of Jhesu.

οὖν oun “therefore”

And thei token the bodi of Jhesu, and boundun it in lynun clothis with swete smellynge oynementis, as it is custom to Jewis for to birie.

οὖν oun “therefore”

Therfor there thei putten Jhesu, for the vigilie of Jewis feeste, for the sepulcre was niy.

οὖν oun “therefore”

Therfor sche ran, and cam to Symount Petre, and to another disciple, whom Jhesus louede, and seith to hem, Thei han takun the Lord fro the graue, and we witen not, where thei han leid hym.

οὖν oun “therefore”

Therfor Petre wente out, and thilke other disciple, and thei camen to the graue.

οὖν oun “therefore”

Therfor Symount Petre cam suynge hym, and he entride in to the graue, and he say the schetis leid,

οὖν oun “then”

Therfor thanne thilke disciple that cam first to the graue, entride, and sai, and bileuede.

οὖν oun “therefore”